Logos Hope, the true hope.

Logos Hope 2026 BermudaLogos Hope, the true hope. I just spent a week in an environment that should be impossible. Let me paint a picture. You are the head of a family of five, three children ages 18, 19, and 20. You tell the first child, you are responsible for kitchen. Buy all the food, cook all the meals, wash the dishes and mop the floor. The second child you instruct that they are responsible for the household. They clean, sweep, do laundry, and mend broken things. The third child is responsible for all things dealing with transportation, if anyone wants to go anywhere, at any time, you take them. And, this assignment lasts two years. You work five days, take one day to help your neighbors, and then you get one day of rest.

HOW LONG WOULD THIS LAST?

On Logos Hope, over twenty years. There are no passengers, only crew. They maintain everything from the engine room, galley, cabins, and all decks. They work five days, have one community day, and one day off a week. Sounds like a slave gallon of ancient Rome.

Hebrews 10:24, “And let us consider how we spur one another on toward love and good deeds.”

It’s not. It is the most amazing experience I have ever witnessed. 350 Christian adolescents from 60 different countries working together to not only keep this floating city running, but serving every community they interact with in incredible, meaningful ways. They accomplish this with extreme harmony. There will always be good days and bad days in anyone’s life, but this crew bands together in every situation to help and support each other.

STORIES

Matthew 5:14, “You are the light of the world. A town built on a hill can not be hidden.”

The stories are as amazing as the people themselves. A young lady from Russia had a recurring dream for several year about being on a white boat. One day someone told her about Operation Mobilization, a Christian based non- profit. She went to their website to scroll through the information. There, in full color, was her white boat. She tried to dismiss it, but the connection was too strong. Filling out the application she thought nothing would come of it. She is now 30 years old and has been volunteering on Logos Hope for five years.

Roman’s 12:4-4, “For just as each of us has one body with many members, and these members do not have the same function, so in Christ we, though many, form one body, each member belongs to all the others”

A teenage from Moldavia had just graduated from high school with no plans, and no direction. Her plan, get a job, and then exist like everyone else. She heard of Logos. It was something outside of her comfort zone. Her church encouraged her to apply. At 18 years old she is happily part of the crew. She says her life will never be the same. It now has purpose and meaning. She can not go back to being who she was.

I can tell you stories from Kyrgyzstan, Zambia, Argentina, Singapore, Malaysia, United States and many more. They are all the same. Decision to chase the uncertain that dramatically changed lives.

COMMUNITY DAYS

What are community days? Every crew member must sign up for a community day each week. A community day could be a visit to the local prison, it could be handing out fliers that describe the weekly events held on or around Logos. These events are seminars, bible studies, entertainment, painting local schools, ship tours, performing in plays. Any number of things that have been scheduled by advance teams working with the local community.

1 Peter 4:10, “Each of you should use whatever gifts you have received to serve others, as faithful stewards of God’s grace in its various forms.“

Logos stays in each port about two weeks. It has the largest floating book store in the world, with over 5,000 titles. It has a doctor, a dentist and teachers for the volunteer’s children. At each stop crew members dramatically impact the community receiving them.

If you want an experience that will change you forever, check out Logos Hope on the Operation Mobilization website. Commitments are for three month, six months, one year, and two years. They also schedule one week “vision trips” for groups interested in knowing more.

2 Corinthians 5:20, “ We are therefore Christ’s ambassadors, as though God we are making His appeal through us. We implore you on Christ’s behalf: be reconciled to God.”

When Hope and Depression Share the Same Heart

depression and faithWhen hope and depression share the same heart, Christ becomes essential. While I was in Kyrgyzstan, I had a conversation that stayed with me. A woman shared that her mother — a trained psychologist — is battling depression. What makes her situation more complicated is not just the illness itself but also the theology surrounding it. Some in their Christian community believe that a Christian should not experience depression. The reasoning seems straightforward:

Christ is our hope. If hope exists, depression should not be present. It sounds faithful, but it is not entirely biblical.

“I find myself frequently depressed—perhaps more so than any other person here. And I find no better cure for that depression than to trust in the Lord with all my heart and seek to realize afresh the power of the peace-speaking blood of Jesus.” – Charles Spurgeon

Speaking Thoughtfully About Depression

Before referencing Scripture, we need to define terms precisely.

There is a difference between everyday sadness and clinical depression. Clinical depression involves a persistent low mood, loss of interest, changes in sleep or appetite, difficulty concentrating, and physical exhaustion that can last for weeks or longer. It is widely recognized in medicine and psychology as a real health condition that impacts both emotional and physical well-being.

This isn’t about reducing the soul to chemistry; it’s about recognizing that we are embodied beings. Spiritual faith doesn’t dismiss physical processes. The Bible was written in a pre-modern medical context, yet it often speaks openly about deep emotional pain.

Scripture Does Not Hide Despair

The book of Lamentations clearly shows that sorrow has a place in faith. The author describes suffering, bitterness, and a soul that is “downcast” (Lamentations 3:20). These words remain in Scripture — they are not removed.

Yet in the same chapter, we read:

Lamentations 3:21, “Yet this I call to mind and therefore I have hope…”

Notice what happens. The despair is real. It is voiced. It is not denied. Hope emerges not by pretending sorrow doesn’t exist, but by remembering who God is in the midst of it.

Hope and lament coexist.

Elijah and the Collapse After Victory

In 1 Kings 19, Elijah has a major spiritual victory when fire comes down from heaven. But soon after, he flees into the wilderness and prays for death.

“I have had enough, Lord… Take my life.”

God does not accuse him of weak faith. He gives him sleep, provides food, and restores his strength before speaking to him softly.

Scripture demonstrates that there is no conflict between spiritual devotion and emotional exhaustion. A prophet can love God deeply and still go through despair.

The Psalms and Honest Faith

Almost one-third of the Psalms are laments.

“How long, O Lord?”
“My tears have been my food day and night.”
“Darkness is my closest friend.” (Psalm 88)

Psalm 88 ends without resolution. There is no triumphant closing line. Yet, it remains Scripture.

The Bible does not sanitize suffering. It elevates it.

Even Jesus said in Gethsemane, “My soul is overwhelmed with sorrow to the point of death” (Matthew 26:38). Sorrow is not evidence of spiritual failure.

The Danger of Simplistic Theology

Our darkness does not threaten Christ. He encounters us in it — and sometimes the most faithful thing a believer can do is cling to Him while the night still lingers.

When we tell a suffering believer that their depression reflects a lack of faith, we risk increasing their shame, which is already substantial. We also risk alienating them from the community that is intended to share their burdens. Furthermore, we risk misrepresenting Scripture.

Christian hope isn’t emotional immunity; it’s an anchor (Hebrews 6:19). Anchors aren’t needed in calm seas but are crucial during storms.

Depression, in various forms, affects many of us throughout our lives—through grief, prolonged stress, illness, or loss. That reality does not threaten Christianity. In fact, the Bible’s honesty about despair is one of its strongest points. It presents us with faithful people who struggle with darkness but still trust God.

Faith doesn’t lessen our humanity; it shows us how to steer through it.

A Message to the daughter — and to the Church

To the daughter who loves her mother: your mother’s struggles are not signs of spiritual failure. They show that she is human. The fact that she understands the mind does not protect her from suffering. Knowledge does not make her immune.

To the church: the safest place in the world for someone battling depression should be the body of Christ, not a courtroom or a theological debate. It should serve as a refuge.

Hope doesn’t depend on the absence of sorrow; it relies on God’s presence within it. The author of Lamentations acknowledged the darkness and remembered the Lord through it. Maybe that is the more faithful approach.

Hope isn’t the denial of sorrow; it’s a choice to trust that God stays present even when the soul feels downcast.

God Does Not Waste Pain

Pain with PurposeGod does not waste pain, or why do good people suffer? This isn’t a question born out of curiosity. It’s asked from hospital rooms, gravesides, broken homes, and silent prayers that seem unanswered. It’s not philosophical; it’s personal.

We question it when life no longer follows our expectations, when effort no longer shields us, when obedience no longer keeps us safe, and when goodness no longer guarantees security.

We consider something bad because it goes against our expectations of fairness. It challenges our belief that virtue should be rewarded with peace. But scripture never guaranteed protection from suffering. It assured us of God’s presence.

Matthew 5:45, “He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.”

Rain doesn’t discriminate. Pain doesn’t check résumés. Suffering isn’t a judgment of character.

“God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains.” – C.S. Lewis.

Not because He enjoys our pain, but because pain is one of the few things powerful enough to break our illusion of control.

Called to Light

We are called to be light in a dark world. But light only becomes visible when darkness exists. If our lives were free of conflict, loss, or fear, our faith would be purely theoretical—polished and unrelatable.

No one looks to someone who has never suffered and asks, “How did you survive?” The credibility of hope is built in hardship. We become believable not because we avoided darkness, but because God met us there.

2 Corinthians 1:3–4, “Praise be to the God… who comforts us in all our troubles, so that we can comfort those in any trouble.”

Our wounds are not disqualifications; they serve as credentials.

Without challenges to face, we can’t demonstrate God’s power. You don’t grow strong by just sitting in a gym. You grow strong by pushing back against what resists you.

Strength isn’t given; it’s earned.

So, when we pray for strength and face difficulties, it doesn’t mean we are being ignored. We are being trained. When we pray for wisdom and encounter problems, it’s not punishment; it’s refinement. God is not creating a life of ease. He is shaping a soul that can endure.

James 1:2–4, “Consider it pure joy… whenever you face trials… because the testing of your faith produces perseverance.”

Pain Teaches

Sometimes suffering is straightforward; sometimes it teaches us.

We all make poor choices. A world without consequences would lack growth. If fire didn’t burn, we wouldn’t learn where danger exists. God’s commands aren’t fences to restrict us; they’re guardrails to keep us alive.

Ecclesiastes 7:20, “Surely there is not a righteous man on earth who does good and never sins.”

Correction is not cruelty. It is mercy with sharp edges.

Affects of a Broken World

And sometimes, suffering isn’t caused by our actions at all. It happens because we live in a broken world.

We are not isolated beings. We belong to a fallen creation where sin spreads outward. People hurt because they hurt themselves. Systems fail because they are built by broken hands. Even nature groans beneath the weight of what has been lost.

Jesus did not stand apart from this reality. He entered it, endured it, and took it in.

John 16:33, “In this world you will have trouble. But take heart! I have overcome the world.”

Not to escape it, but to overcome it.

The Decision Point

Every hardship presents a decision point. Will this moment define us or refine us? Through our decision, will we become bitter or useful? Will we close ourselves off or become a refuge for others?

1 Corinthians 10:13, “No temptation has overtaken you that is not common to humanity… God is faithful.”

God doesn’t promise that we will always feel capable. He guarantees that we will never be abandoned.

Isaiah 43:2, “When you pass through the waters, I will be with you.”

Not if. When.

God does not waste pain. He repurposes it, transforming scars into testimony. He changes suffering into authority and brokenness into compassion.

Bad things don’t happen because God is absent; they occur where His presence becomes undeniable.

Silence is the Medium of Loss, Rage, Disappointment, and Resignation.

SilenceSilence is the medium of loss, rage, disappointment, and resignation. It begins when the heart loses language, and even the most eloquent become wordless in suffering.

Dale Earnhardt Jr. said, “I’ve spent my life hearing noise, but nothing hits harder than the silence that tells the story words cannot carry.”

John 16:33, “I have said these things to you, so that in me you may have peace. In the world, you will have tribulation. But take heart; I have overcome the world.”

The Paradox

One of the paradoxes God gives us is love. Love lifts us to emotional heights that act like drugs in our brains. It has been described as flying or falling. The paradox is that when love is lost, the same chemistry that caused euphoria now results in unbearable pain.

The greater the love, the greater the pain.

God doesn’t just ask us to love; He commands it. And obedience to that command makes us vulnerable to pain. To step into another’s life is not to fix their pain, but to share it. It is to let them know they are seen, noticed, and not alone.

Sometimes it feels like sitting across from a friend who has suffered a devastating loss, with nothing in your hands and nothing on your tongue. No scripture quoted, no wisdom offered, no attempt to rescue them from their grief. Just presence, shared air, and the quiet acknowledgment that something sacred and terrible has happened, and you are willing to stay there with them.

2 Timothy 2:3, “Share in suffering as a good soldier of Christ Jesus.”

Creative Silence vs. Raging Silence

I am a man who loves solitude, venturing into the woods where God’s creatures abound, and the only sounds are distant birds singing and a gentle wind rustling through the leaves. It is during these quiet moments that clarity surrounds me. This is the creative silence of God’s calling, not the raging silence of loss. Creative silence allows my mind to lower its defenses and think freely about the issues I carry. The raging silence of loss is like a fortified castle, with its drawbridge up, preventing anyone or anything from entering. It is frozen, mid-sentence, staring into a black void of thought.

I see it in eyes that no longer meet mine, in conversations that end after a single sentence, and in people who once spoke freely but now only answer when spoken to.

2 Corinthians 1:4, “He encourages us in every trouble, so that we may be able to encourage those who are in any trouble, through the very encouragement with which we ourselves are encouraged by God.”

The Challenge

Loving one another is one of the most critical and challenging commands God has given us. Loving God and loving others both cost us. One requires surrender. The other requires vulnerability. Neither is easy, but both are commanded. Love is sacred because it wounds and heals at the same time.

Galatians 6:2, “Bear one another’s burdens, and so fulfill the law of Christ.”

Entering someone else’s silence requires courage. You must face the unknown, stepping into a realm that’s difficult to understand, with pain whose source is unfamiliar and not easily grasped. The aim isn’t to understand or seek answers but to connect. It’s about offering the warmth of human kindness when the world feels cold. It’s about sitting quietly with silence. And it is about the strength within you given by Christ.

Ephesians 3:19-21, “and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. Now to him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.”

Fear Buries Purpose not by Force, but by Permission.

Fear Buries PurposeFear buries purpose not by force, but by permission. Giving in to the fear of failure hides your ability to reach your potential. Fear is the loud giant roaring in your mind, while faith is that whisper that pushes you forward. Too many times, we listen to the roaring giant because we can’t hear the whisper. We become less than God meant us to be, a shell of who we could have become.

Rationalization of Fear

2 Timothy 1:7, “For God gave us a spirit not of fear but of power and love and self-control.”

Fear is not from God. If fear is driving your decisions, something other than God is shaping your future.

The sad part is that we accept outcomes as destiny. We justify results based on effort, not potential. Fear doesn’t just scare us; it rewrites our beliefs. It convinces us that safety equals wisdom, that smallness equals humility, and that resignation equals maturity. We start calling retreat “discernment” and paralysis “patience.” That’s how fear survives—by disguising itself as reason.

Psalm 56:3, “When I am afraid, I put my trust in you.”

Potential is Stewardship

But potential is not a suggestion. It is stewardship.

Proverbs 29:25, “The fear of man lays a snare, but whoever trusts in the Lord is safe.”

What we often call destiny is simply the sum of our surrendered decisions. We accept outcomes as if they were set in stone, when in reality, many were negotiated away out of fear, not through rebellion, but through caution, hesitation, and waiting until we felt ready, qualified, or safe.

If you listen to your fears, you will die never knowing what a great person you might have been. ~ Robert H. Schuller

Joshua 1:9, “Be strong and courageous… Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.”

Fear Does Not Make Us Evil

Fear does not make us evil. It makes us incomplete.

And the tragedy isn’t failure. Failure refines, teaches, and humbles.
The real tragedy is never trying because we convince ourselves that silence is obedience.

Isaiah 41:10, “Fear not, for I am with you… I will strengthen you, I will help you.”

Faith is not loud. It seldom competes with fear in volume. It speaks through invitations: ‘Step forward.’ ‘Trust Me.’ ‘You were made for more.”

The question is not if fear will roar, because it always will.
The real question is whether we will base our lives on noise or on truth.

We are not victims of fate; we are stewards of a calling. Fear isn’t just a limit on the present—it shortens the impact of the echo that is your life.

Psalm 27:1, “The Lord is my light and my salvation—whom shall I fear?”

Why is Christ Hard to Believe In?

Christianity, living like ChristAnd why is Christ Hard to Believe In?

People are often not rejecting Christ Himself; they reject a distorted image of Him created by human failure, cultural noise, and personal wounds. Most reasons are relational and experiential, grounded in distrust, pain, disappointment, or fear rather than in logic alone.

The most significant cause of atheism today is Christians who acknowledge Jesus with their lips but deny Him by their actions. That’s what an unbelieving world can’t believe.” – Brennan Manning.

The Distorted Image of Christ

If people are rejecting a distorted image of Christ instead of Christ Himself, then the conversation is no longer about winning arguments. It becomes about clearing away the fog that hides who He really is.

Most people have never met the Christ of the Gospels.
They have met:

      • the Christ of politics
      • the Christ of shame
      • the Christ of control
      • the Christ of hypocrisy
      • the Christ of cultural religion

But those are not Him. Those are human projections laid on top of Him.

The Real Christ

Jesus did not reject broken people; He rejected the self-righteous. He did not crush doubt; He welcomed it closer. Christ did not use power; He emptied Himself of it.

When someone says they reject Christ, they usually mean:  “I reject what I’ve seen done in His name,” “I reject the version of God that was used to wound me,” and “I reject a God who looks nothing like love.”

And honestly… they should.

Because a Christ who is petty, manipulative, tribal, or cruel isn’t truly Christ at all.

It shifts responsibility to where it truly belongs. Not onto unbelievers for “not seeing,” but onto believers for “not revealing.”

We are not called to defend Christ as if He were fragile; we are called to reflect Him as if He were alive.

And when He is seen clearly, without fear, power, and ego clouding the view, He becomes surprisingly hard to reject. The most vivid image of Christ most people will ever see isn’t a sermon or a verse. It is a life quietly reflecting His character.

How to Change the World View

Be a person who:

⇒ Is safe to be around.
Christ was safe to be around. The broken were not afraid of Him. Children ran toward Him. Sinners stayed in His presence.

Psalm 46:1, “God is our place of safety. He gives us strength. He is always there to help us in times of trouble.”

⇒ Listens more than they speak.
Jesus asked questions that let people reveal themselves. Listening is not passive; it is a form of love. When someone feels heard, defenses soften.

1 John 5:14, “This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us.”

⇒ Refuse to weaponize truth.
Truth without grace feels like condemnation. Grace without truth feels like indifference. Christ carried both without crushing either.

John 8:32, “Then you will know the truth, and the truth will set you free.”

⇒ Let repentance be visible.
Nothing dismantles a distorted image of Christ faster than a believer who can say, “I was wrong.” Pride hardens. Humility disarms.

Matthew 3:8, “Produce fruit in keeping with repentance.”

⇒ Loves without an agenda.
Christ loved first and let transformation follow. Love that expects nothing in return looks divine.

Lamentations 3:22-23, “The Lord loves us very much. So we haven’t been destroyed. His loving concern never fails. His great love is new every morning. Lord, how faithful you are!”

⇒ Lives mercifully in small places.
Kindness in traffic. Patience in frustration. Integrity when no one sees. These are the pixels that form the picture of Christ.

Ephesians 2:4-5, “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ.”

Conclusion

You don’t “fix” the world’s image of Christ. You become one clear window.

One honest reflection. One life that quietly says, “He is better than what you were shown.”

James 3:17, “But the wisdom that comes from heaven is pure. That’s the most important thing about it. And that’s not all. It also loves peace, considers others, obeys, and is full of mercy and good fruit. It is fair, not pretending to be what it is not.”

The Parable of the Talents: Six Great Truths

Story of the 10 TalentsThe parable of the Talents in Matthew 25:14-30 gives us six great truths

The First Great Truth: Different Talents, Same Divine Intent

In Matthew 25:14-30, Jesus shares a story that speaks directly to our modern desire for fairness and our obsession with comparing ourselves to others. In the Parable of the Talents, the master distributes wealth—vast wealth—but not equally. One servant gets five talents, another two, and another just one. Scripture explains why: “He gave to each according to his ability.” There’s no apology, no explanation, no defense of fairness. The master doesn’t victimize the man with one talent or guilt the man with five because of his wealth. He entrusts each person with what suits him, then observes what each will choose to do.

This is the first great truth of the parable: God does not distribute opportunities equally, but He distributes them purposefully. Every servant received exactly what was aligned with his design. And that truth extends into your life as well. You are not an afterthought of heaven, or an accidental oversight in God’s distribution of gifts. You were shaped with intention, precision, and purpose. Your strengths and weaknesses, your joys and sorrows, your passions and wounds are part of the divine design God has crafted for your calling.

The Second Great Truth: Resources Do Not Define Your Destiny

The second truth of the parable is perhaps the most freeing: your starting point doesn’t matter spiritually, eternally, or cosmically. What matters is how you choose to use what God has entrusted to you now. The servants with five talents and two talents doubled their resources, and although their results weren’t identical, their reward was. Both heard the exact words: “Well done, good and faithful servant.” They were not praised for equal outcomes but for equal faithfulness.

Success is not about having much, but about doing a lot. They worked, invested, created, and built. The size of the gift was never the measure—faithful stewardship was. God does not compare your life to anyone else’s; He looks at whether you are obedient with the gifts, resources, and opportunities He placed in your hands.

The Third Great Truth: When Fear Buries Purpose

The servant with one talent did not fail because he had less. He failed because he refused to act. Fear drove him to bury what he had—to protect it, hide it, and ultimately waste it. He justified his fear, but fear never yields results. Fear keeps what God intended to increase. In the end, the master did not accept fear as a valid excuse for unfaithfulness.

This truth runs deep in our world today. We live in a culture that tells us our identity is shaped by what we lack—our disadvantages, hardships, or inequities. But Scripture teaches the opposite: you are not defined by your lack; your Creator defines you. God does not judge you based on what others have received. He judges you based on what you do with what you have received.

The Fourth Great Truth: You are Perfectly and Uniquely Designed for Your Assignment

Every part of your story—your personality, skills, experiences, resources, relationships, education, upbringing, trauma, victories, and even your scars—is part of the sacred toolkit God created specifically for your calling. Nothing is accidental, or wasted, or missing that God intended for you to have. You are perfectly designed—not generically, but uniquely—for the purpose He has set before you.

Adam Allred of Doughboy Nation states this clearly: “God doesn’t measure you against anyone else. He measures what you did with what He put in your hand.” That captures the core message of the Parable of the Talents. God never questions, “Why didn’t you have more?” Instead, He asks, “What did you do with what I gave you?” Your life represents your set of talents: your mission, your responsibility, your opportunity.

The Fifth Great Truth: Faithfulness, Not Fairness, Is Heaven’s Standard

At the end of the parable, the master rewards the faithful servants with the same invitation into his joy. They did not achieve equal results, but they demonstrated equal faithfulness, and that is the currency of God’s kingdom. Then, in a moment that challenges our modern ideas of fairness, the master takes the unused talent from the unfaithful servant and gives it to the one who already had ten. If the story were about fairness, that moment would seem unjust. But the parable is not about fairness—it’s about stewardship. God amplifies what is used and diminishes what is wasted.

The Final Great Truth: Your Starting Line is not Your Finish Line

This parable conveys a profound truth: your life is the talent God has entrusted to you. You did not choose your starting point; your family, circumstances, advantages, or limitations, but you are fully responsible for how you respond. The world may emphasize inequality, but God emphasizes intentional creation.  Privilege is the domain of the world, but God focuses on purpose. The world may compare results, but God measures faithfulness.

One day, each of us will stand before God, and His question will not be, “How much did you have?” but “How faithful were you with what I placed in your hands?” The powerful truth—the truth that sets us free—is that the same “Well done” is available to everyone, regardless of whether they started with five talents, two, or one. You were created with a divine purpose. You were placed in this specific moment in history for a reason. And you already have everything you need to fulfill the purpose God designed for you.

Your starting line is not your finish line, your limitations are not your identity, and your past is not your verdict. You were made for multiplication, designed for impact, and given a purpose. So take what God has placed in your hands and use it with courage. Use it with faith. Keep using it until the day you hear the words that echo beyond time itself: “Well done, good and faithful servant.”

Jeremiah 32:19, “Great are your purposes and mighty are your deeds. Your eyes are open to the ways of all mankind; you reward each person according to their conduct and as their deeds deserve.”

A God Created Out of Hunger

The God who is, not the God we makeIs your God created out of hunger? There is a quiet danger in faith that doesn’t present itself as rebellion. It feels reasonable. Even reverent. It begins when we try to understand God using only the raw materials of our own experience.

Exodus 20:3 “You shall have no other gods before me.”

The Origin of Hunger

We are finite creatures, bound by time, limitation, and need. Hunger is one of our earliest teachers. We learn the world first through absence—what we lack, what we want, what we fear losing. And because hunger is our native language, we are tempted to use it as our primary reference point for God.

But when we do that, something subtle happens.

We start shaping God in our own image — not intentionally, not rebelliously, but instinctively, carving Him from the wood of our own longing. We imagine a God who thinks as we do, reacts as we would, and values what we value. That god becomes understandable, predictable, and — most dangerously — familiar.

Habakkuk 2:18 19, “What profit is an idol when its maker has shaped it, a metal image, a teacher of lies? For its maker trusts in his own creation when he makes speechless idols! Woe to him who says to a wooden thing, awake; to a silent stone, Arise! Can this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in it.”

Made in His Image

Scripture says we are made in God’s image. Our temptation is to distort that truth and shape God in our own image.

Genesis 1:27, “So God created mankind in his own image, in the image of God he created them; male and female he created them.”

The issue isn’t that such a god is entirely false. The issue is that he is small. A God born from our desires will always be limited by them. He can’t correct us because he is created from our assumptions. A god created by us can’t confront us because he shares our blind spots. He can’t surprise us because he never exceeds us.

This is why idolatry in Scripture is often described in terms of simple materials—wood, stone, metal —not because the materials themselves matter, but because they are easy to handle. A god we can shape is a god we can coexist with. A god we can live with rarely changes us.

The True God

Revelation 1:8 “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”

The true God resists this simplification. God refuses to fit neatly into our boxes. He answers Moses with “I AM,” not with an explanation. God responds to Job not with reasons but with vastness. He enters the world in Christ in a way no one expects and still cannot be contained.

And yet, even knowing this, I feel the pull.

I want a God I can predict. A God who agrees with my conclusions. A God who confirms my instincts and sanctifies my preferences. I am tempted—daily—to trade awe for familiarity, mystery for manageability.

But a God small enough to be comfortable is too small to be worshiped.

Psalm 139:14, “I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.”

Perhaps the most authentic stance is not certainty, but reverence. Not mastery, but surrender. To allow God to stay God—even when that means acknowledging how little I truly understand.

If I ever find that God fits perfectly within my grasp, it might be time to question whether I have been carving again.

Instead of becoming who we want Him to become, Jesus is who we need Him to be — a gracious God who calls us to repent of our sins and trust in His sacrifice on our behalf.

The Quiet Violence of Innocence

Violent InnocenceWhile reading recently, I encountered a term that initially sounded academic, almost theoretical: violent innocence. At first, I thought it described others—two people or organizations engaged in passive conflict, each claiming innocence while quietly undermining one another. It seemed like a more refined version of passive-aggressive behavior. But as I reflected on it further, it became more unsettling. Not because it described others so accurately, but because it revealed something inside me.

What Is Violent Innocence?

The definition I found was simple but piercing:

Violent innocence refers to a process where an individual or institution inflicts harm while simultaneously claiming innocence, denying responsibility, and defending a self-image of being “good” or “undefiled.”

The violence is subtle. The innocence seems real. And the harm exists in the space between who we believe we are and what our actions — or inactions — actually cause.

James 4:17, “If anyone knows the good, they ought to do and doesn’t do it, it is sin.”

That’s the harsh truth: we can sin just by doing nothing. We can cause harm without yelling or fists. We can hurt others simply by refusing to love.

I Never Thought of Myself as Violent

As a Christian, I have always reserved the term violence for physical or emotional cruelty. Violence comes from rage, evil, or malice—qualities I do not associate with my life. Yet Jesus elevated the standard far beyond physical acts.

Titus 3:14, “Our people must learn to devote themselves to doing what is good, to provide for urgent needs and not live unproductive lives.”

In God’s perspective, violence isn’t just physical harm like broken bones or bruised feelings. It can also be shown through neglect, indifference, silence, refusal to act, withholding mercy, or withholding truth. Harm can come from absence just as easily as from actions.

We depend on artificial rules and protocols to stop us from acting, which in turn protects us from responsibility. We ignore a need, choose comfort over compassion, or justify our inaction with polished excuses — we take part in a form of harm we might never recognize in ourselves.

And we do it while maintaining the belief that we are good.

The Violence of Our Excuses

Almost every day, we get the chance to help someone — and almost every day, we find a reason not to. I don’t have time, or I’d rather not get involved, or even better, they created their situation; now they have to face the consequences.

These statements seem harmless, even rational. But beneath them is a calculation: my convenience outweighs their need.

Proverbs 3:27 “Do not withhold good from those to whom it is due, when it is in your power to act.”

Withholding good is not neutral. It shapes the world around us. It shapes our own hearts.

Violent innocence flourishes in this space — where we safeguard our perception of goodness by dismissing the opportunities we pass up.

The Most Damaging Violence: Withholding the Gospel

Here is where the concept becomes painfully personal. As believers, we carry the message of eternal hope — the only hope that rescues the soul. Yet, there are countless moments when we could speak but choose not to. We soften the edges. We stay polite. We remain safe.

If the gospel is life, then silence is not harmless. It is a failure of love.

1 Corinthians 9:16, “Woe to me if I do not preach the gospel!”

Matthew 28:19, “Go and make disciples of all nations.”

When we withhold the truth that could save someone’s eternal life, our innocence turns into a form of violence. Not physical violence — but spiritual neglect. Eternal neglect.

This isn’t about guilt; it’s about responsibility. It’s about love brave enough to risk discomfort for another’s soul.

Letting Go of the Protected Lie

Violent innocence lets us comfortably believe we’re harmless. But Jesus didn’t call us to be harmless. He called us to love—bold, sacrificial, inconvenient love.

Galatians 6:2, “Carry each other’s burdens, and in this way you will fulfill the law of Christ.”

To bear a burden, we must first be willing to feel its weight.

We need to allow God to uncover the harm concealed within our innocence—not to condemn us, but to set us free. Innocence isn’t the absence of wrongdoing; it’s the presence of active love.

My prayer is this:

Lord, break the illusion of my innocence and grant me the courage to love.

Let me never cause harm through silence, neglect, or convenience. Let my life demonstrate the mark of someone who took action — someone who loved — even when it was costly.

1 John 3:17, “If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person?”