Because the man on the middle cross said I could come, that is what the thief might have said when standing before God. He didn’t mention Bible studies or mission trips. Acceptance wasn’t guaranteed by theology or learning; it was guaranteed because one man said he could come. That man was the representation of our living God. He was part of the Trinity, and He died so that we may live.
Romans 11:33-34, Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! For who has known the mind of the Lord, or who has become His counselor?
We complicate salvation. It becomes a mystical and complex mix of rules and actions. We shape it into something we should do or say, fitting what Christ did on the cross into a set of beliefs and standards that reflect our understanding of human behavior. Christians cannot escape cause and effect. Everything has a cost we must pay, even when we know it’s not nearly enough.
Greatest Generation
My dad taught me early on that anything worth having is worth working for. He believed that the value we assign to what we own is directly related to the sacrifice it takes to get it. He was part of the “Greatest Generation” that gave everything for our freedom during World War II. They knowingly and intentionally stormed the beaches of Normandy. Forty-four thousand twenty-seven soldiers died that day taking that beach. Sacrifice was a core part of who he was.
Isaiah 55:8-9, “For My thoughts are not your thoughts, Nor are your ways My ways,” declares the Lord. “For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts.”
We attach a human cost to every action and reaction. Humans are not capable of thinking outside of their experiences. Even our fantasies are grounded in experience. Our imagination is a composite of various sights and sounds from our past. How can we be expected to understand true grace as demonstrated on the cross?
The Thief
Luke 23:41, “We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”
The thief didn’t have time to consider theology. His sin overwhelmed him and led him to hang beside Jesus. Nailed to a cross, he was unable to do good deeds or show kindness. It was too late to read or debate God’s word. All the efforts we made to secure our place among the believers who have gone before us were beyond his reach. He stored no crowns or jewels up in heaven waiting for him. Yet, Christ saved him.
Ephesians 2:8-9: “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast.”
We struggle to understand that we are saved by grace so that no one can boast. We avoid this truth by claiming that our good works are a sign of God’s grace. Unlike the thief, we use our time and opportunities to show ourselves and others that we are saved.
Entrance Into Heaven
Luke 23:43, “Jesus answered him, ‘Truly I tell you, today you will be with me in paradise.’”
The thief was lucky that it was God and not us who admitted him into heaven. For God, it was enough that Christ invited the thief and the thief accepted the gift of that invitation. We would have wondered how he got there. He didn’t have the pedigree; no church membership, no experience of giving to the poor, no sacrifice of tithing, not even a single attendance to Bible study. How could he possibly qualify? Everything has a price, even if that price is beyond our ability to repay.
“God proved His love on the Cross. When Christ hung, and bled, and died, it was God saying to the world, “I love you.” – Billy Graham.
Christ paid that price in full. Nothing we can do will ever take away that gift willingly given by Christ. Don’t focus on performance. Like the thief, be always thankful that the King of Kings invited you. Stay humble in His presence.
Micah 6:8, “He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”
Are you reaching your Godly potential? Have you maximized what you can do? Maslow once said, “What you can be, you must be.”
Sustainability is about endurance. Our purpose and passion are not always the same as our livelihood; our purpose is to glorify God, and our passion is how we fulfill that purpose. Our livelihood is our vocation, which supports our purpose and passion. Paul was a tentmaker. That was his day job; it funded his ministry.
There is a risk in forming a narrative from a single story. But we do it all the time.
If today were your last day on earth, how would you live it? Reflect on life’s meaning, priorities, and what truly matters most. Most of us don’t get that kind of warning. But if we did, would we choose differently? I don’t mean to sound morbid—but it’s a powerful question worth asking.
Do you love me? That was the question Jesus asked Peter.
Happy Birthday to me. Yesterday, I turned seventy-five—three-quarters of a century lived. It’s hard to believe. Deep inside me still lives that sixteen-year-old small-town farm boy wondering how we got here. The truth is, it didn’t happen all at once. It was a journey of countless tiny steps—millions, billions, maybe even trillions of small decisions, each shaping the road ahead.
Surviving life in a broken world can be all-consuming. It seems to me that we used to have to deal with political and economic chaos in larger, more pronounced clumps. Governments would change, and recessions would come and go over extended periods. There was always a ramp-up to change. The world has changed.
The answer I didn’t expect was created because it wasn’t within my design.
You Are a Child of the King: Embracing Your Royal Identity. That is a fantastic statement of self-worth. It is a statement most of us can’t internalize. We can’t see ourselves as royalty; we see the failures, shortcomings and defects, not the purple robe of royalty. We know, intellectually, that we are descendants of royalty. But that knowledge doesn’t filter down to our consciousness.