I Wrote a Book

Echoes Through EternityI finished writing a book this week. It took more than two years. It wasn’t a biography or a memoir. I didn’t write about my achievements. It was about how I became me, about what happened in my life that transformed me and shaped me into who I am today.

Childhood Through Adolescence

I spent most of my early life very angry. Not at other people, but at myself. You see, I had a great father. He was a humble man who achieved great things. He quit high school at fourteen and became an itinerant farmhand, moving from job to job. When World War II broke out at 17, he lied about his age to join the Navy. He served in the Philippines on a minesweeper, clearing mines for beachhead invasions. He received two Bronze Stars for valor. His high school burned down during the war, which allowed him to attend college without a high school transcript. In college, he earned a degree in civil engineering.

He went on to become the Superintendent of Highways, the Chairman of our City Council, and the Chairman of the School Board. My dad was funny and never acted as if he were somebody. He was an incredible role model; he really was a good man. Dad was married to my mother for 72 years.

Somewhere along the line, I grew angry with myself. I never did enough, accomplished enough, or knew enough; I was consumed by anxiety about performance. That is the way I lived until my mid-forties. I wasn’t just driven; I was obsessed with my performance and accomplishments, never living up to my expectations. I was successful in business, but I never felt any relief. Despite all my earthly goods, I was not happy. By thirty, I was divorced and had a pacemaker. If someone tried to help me by giving advice, I felt humiliated because I didn’t already know what they were trying to teach me.

All of this was internalized. Outside, I was happy and well-adjusted. I didn’t want others to see my flaws. People saw me as intense and as someone who loved their work. I wish I could say that one day I broke and God fixed me, but that wasn’t what happened.

My Forties

One day in my forties, I picked up a Bible. Not because I felt God cared or even knew I existed, but because I was seeking answers. It helped. I read it cover to cover every year for about four years. I never once sought eternal salvation, only salvation from the life I lived. It calmed my anger and gave me perspective. It didn’t quench the drive within me.

Then, somehow, I came across a book by Lee Strobel titled “A Case for Christ.” Lee meticulously documented that every story in the New Testament is historically accurate. Christ lived, died, and rose again. He performed all the miracles described. I needed to go to Church. Who was this guy? This wasn’t a book of fables or stories; it was real life.

“If Jesus Christ was who He claimed to be, and He did die on a cross at a point of time in history, then, for all history past and all history future, it is relevant because that is the very focal point for forgiveness and redemption.” – Josh McDowell

Isaiah 44:22, “I have swept away your offenses like a cloud, your sins like the morning mist. Return to me, for I have redeemed you.”

I went from church to church in search of answers. I was not, and still am not, a fan of religion. Arbitrary rules were piled onto the gospel in an attempt to segment the marketplace (Personal Bias). I ended up at a gospel-teaching church that simply preached what the Bible says. No membership rules, no membership classes, just the gospel.

For several years, I attended this church and learned about salvation. But I was still self-driven. I was perhaps calmer, friendlier, and much less angry, yet I remained focused on myself. I now wanted to be the best Tomme Stevenson God could make.

True Conversion

Then one day, a friend gave me a cassette tape of a one-man play called “The Bema.” The question was: What have you done for Christ since you met Him? My answer: Nothing. This is where my book begins. This is where true transformation began. It was when I stopped looking only at myself and started looking outward.

The book documents how an extremely logical, pragmatic person met Christ. How Christ used my life to mold me into the person I was always meant to be. How the person I am today is a light-year away from who I was. It is the tragedy of wasting almost five decades chasing meaningless things instead of living the life I was meant to live.

1 Corinthians 1:30, “It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption.”

It was a lot of dumpster fires and train wrecks; I’m a hard guy to get through to at times. But every one of them had purpose and meaning. Every one of them changed me for the better. I started looking at God’s plan and moving away from mine: I started judging results not by what I wanted to achieve, but by what God had planned.

I am now more relaxed, still a type “A” personality, but living by God’s standard, not mine.  These last twenty-five years have been the best. The book is my best description of how that transformation took place. It is simple lessons from an ordinary life learning to live for Christ.

Galatians 2:20, “I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.”

P.S. if you want an electronic copy drop  me an email. It was created for my family, but otherwise not completely unreadable.

Whose Side Are You On?

Whose side are you on?,Whose side are you on? I forgot the importance of that question.

Today, as on many days, I struggle to make sense of my sin. I have a good life. I want for nothing essential. God has blessed me beyond my expectations. I am not rich by worldly standards, but I am rich enough. And yet I struggle much the way Paul did.

The Challenge

I have returned from a very trying trip to Honduras. The people are great, the food is great, and we are making very good progress, but it hasn’t gone smoothly. It took way too long to be granted entry to our quarters because the on-duty guard exercised his authority. The cars behind us in line were honking in dismay. He did not have to, but he could; he was the gatekeeper. The flight back was delayed and had several gate changes, pushing my arrival to 3 a.m. the next day. I didn’t react well to either of these situations. On a good day, travel is challenging; I’m experienced enough to know this.

One of the people accompanying me had a health issue, so I had to teach and write business plans. My schedule became highly flexible. None of this was outside God’s plan, but it was outside mine. It reminded me of a passage in Joshua.

Joshua 5:13-14, “Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua went up to him and asked, “Are you for our enemies or for us?’ “Neither,” he replied, “but as commander of the army of the Lord I have now come.” Then Joshua fell facedown to the ground in reverence and asked him, “What message does my Lord have for his servant?’”

The Reality

“There is but one good; that is God. Everything else is good when it looks to Him and bad when it turns from Him.” – C. S. Lewis, The Great Divorce

Joshua asked whether the angel was on his side or his enemy’s, and the Angel answered, “Neither.” I am reminded that God’s plan is always right and good, regardless of how it aligns with mine. Delays and changes do not affect God’s outcome. My stress and anxiety are mine, not His. God does not take sides. There is only one side, His.

Isaiah 45:19, “I, the Lord, speak the truth; I declare what is right.”

Sometimes my will overrides my common sense. God’s plan will always prevail. I am part of His plan, not the other way around. I was not in Honduras because I had a plan for the Honduran people I was an invited guest in God’s plan for them. It wasn’t my schedule that mattered; it was His. I will not see the outcome until this side of heaven.

I recall hearing this story once about Abraham Lincoln. It is said that a group of ministers approached Lincoln and prayed that God would be with him during his presidency. Lincoln did not want God to endorse his plan, but he wanted to follow God’s plan.

Abraham Lincoln’s reply was:
“It is my constant anxiety and prayer that I and this nation should be on the Lord’s side.” – Francis B. Carpenter’s Six Months at the White House with Abraham Lincoln, first published in 1866.

He didn’t want to proceed, thinking God was doing his bidding, but he was actually doing God’s. That is an important message we all need to hear. If you are in the middle of God’s plan for your life, no delay, inconvenience, or rescheduling is a surprise to God. It is all part of the plan.

Job 8:3, “Does God pervert justice? Does the Almighty pervert what is right?”

The Conclusion

It is easy to get caught up in our plans. Plan your work, work your plan. We get the illusion of being in control. God must break that illusion to bring us back to Him.

Obedience is our only responsibility, not the process or the results. We are to make ourselves available to God and use what He has given us. He will do what we can’t. I forget this at times, which leads to stress and anxiety. Neither is part of God’s plan for me.

Psalm 111:7, “The works of His hands are truth and justice; All His precepts are sure.”

Heroes vs. Survivors

Heroes vs SurvivorsHeroes vs. survivors. We don’t grow up wanting to be just survivors. I think most of us grow up wanting to be heroes because heroes are simple.

HEROES

Heroes leap over tall buildings. They rescue people from burning buildings. They charge into battle as swelling music plays behind them. Their victories are clear and decisive. The credits roll, and everyone knows who saved the day.

Real life rarely works that way.

Romans 8:28, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”

Real life is getting up when you don’t want to. It is going to work after receiving bad news. Real life is burying someone you love and still finding the strength to comfort others at the funeral. It is waking the next morning after a failure and paying the bills anyway. Real life is forgiving someone who never apologized. It is choosing not to become cruel even though life has given you every excuse. Real life is learning to trust again. It is carrying grief without letting it poison your ability to love.

Real life is survival with your emotions intact.

SURVIVAL

Philippians 4:13, “I can do all this through him who gives me strength.”

That may be one of the hardest things a person can do. Survival, by itself, isn’t rare. Human beings are remarkably resilient. We can become numb, shut down, and harden ourselves until nothing gets in or out.

But surviving with your humanity intact is different. That is the difference between merely enduring and truly surviving.

Surviving is enduring suffering while remaining compassionate. It is knowing betrayal and still trusting. It means facing bitterness and still choosing hope. Survivors experience injustice and still believe in people’s worth.

That isn’t flashy. No action figures are made for that. No child dresses up for Halloween as “The Person Who Kept Showing Up Despite Their Grief.”

SCARS

Isaiah 55:8-9, “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”

And yet, those are the people who quietly hold the world together. They don’t say, “I lost.” They say, “It left scars.”

Scars are evidence of healing. They are not proof that nothing happened. They are proof that something happened and that you endured.

The ancient warrior people we admired were covered in scars. The difference is that we romanticize the scars we can see and overlook those carried in silence.

REAL HEROES

Isaiah 40:29, “He gives strength to the weary and increases the power of the weak.”

I have traveled thousands of miles to sit with struggling entrepreneurs. I’ve taught students who may never remember my name. I’ve written about pain not to display it but to help others navigate their own. I’ve continued to exercise, learn, serve, and hope, even while carrying losses I rarely describe in detail. That is life.

I know we resist the word “hero,” and I understand why. We associate it with exceptional people who do what ordinary people cannot.

But perhaps there is another definition. Maybe a hero isn’t someone who avoids fear. Maybe a hero is simply someone who refuses to surrender their humanity.

Someone who keeps showing up, absorbing hardship without passing it on.

Someone who says, “This pain stops with me.”

It is the person who can still laugh, still teach, still encourage, and still notice the person sitting alone in the corner after life has taken its swings.

You may never feel like an action figure. Most survivors don’t. They know too much about their failures, doubts, anger, exhaustion, and limitations to believe in the mythology.

But if I had to choose between following the invincible hero who has never bled and the scarred survivor who says, “I’ve been knocked down more than once. I don’t have all the answers, but I know you can take one more step because I’ve taken it myself,”

I CHOOSE

1 Thessalonians 5:16-18, “Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.”

I would choose the survivor every time.

Because survivors don’t offer fantasy, they offer hope. Not the hope that life won’t wound us, but the hope that wounds don’t have the final word.

God Never Intended Us to Stay the Same

God never expects us to stay the same.God Never Intended for us to Stay the Same. Many Christians can point to the moment they accepted Christ. They remember the day, the place, and the circumstances. It marked the beginning of a relationship that changed their eternal future. Yet for many believers, that is where the story seems to stop.

Dallas Willard once described what he called “Vampire Christians.” These are people who want the benefits of Christ without becoming His disciples. They want forgiveness, not transformation. They want salvation, not surrender.

While the phrase may sound harsh, it raises an important question: Did God save us simply so we could go to Heaven one day, or is He trying to accomplish something in us now?

A Greater Purpose

The Bible points to a greater purpose. God is not merely preparing a place for us; He is preparing us for that place. His goal is to shape us into the likeness of Christ.

Romans 8:29 “to be conformed to the image of His Son.”

That means Christianity is not simply about what we believe. It is about who we are becoming.

This transformation begins when we learn the heart of Jesus.

Ezekiel 36:26, “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.”

When faced with everyday decisions, do we ask what Christ would do? Does our faith shape how we treat our families, conduct our business, respond to frustration, and serve our neighbors? Christianity was never meant to be practiced only on Sunday mornings. It is meant to shape every part of our lives.

Often God’s work in us comes through circumstances we would never choose for ourselves.

I asked for strength, and God gave me difficulties that required it. When I asked for wisdom, and He gave me problems to solve. If I asked for courage, and He placed me in situations that demanded it. I asked for love, and He brought hurting people into my path.

God’s gifts do not always arrive in attractive packaging.

Trials

James reminds us to view trials as opportunities for growth because they cultivate perseverance and maturity. The challenges we face are often the tools God uses to shape us into the people He created us to be.

James 1:2-4, “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.”

Transformation is not something we accomplish alone. The Holy Spirit works within us to change our desires, guide our actions, and cultivate Christlike character. The fruit of the Spirit—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control—serves as evidence that God is actively at work in a person’s life.

2 Corinthians 3:17-18, “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.  And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.”

The Holy Spirit also equips each believer with unique gifts. These gifts are not given for our benefit alone but to serve others and advance God’s purposes. Part of spiritual maturity is learning how God designed us and using those abilities faithfully to help those around us.

Like physical growth, spiritual growth requires participation.

A person does not become physically strong by owning gym equipment. Strength comes from regular exercise. Likewise, spiritual strength develops through regular practices that draw us closer to God.

Prayer, Scripture, silence, solitude, worship, and service are not religious obligations. They are exercises for the soul. Over time, they shape our thoughts, attitudes, and actions.

Goal

The goal is not perfection. The goal is progress.

Most meaningful change happens slowly. It results from thousands of small acts of obedience repeated over a lifetime. As habits form, old patterns lose their grip, and new ones begin to emerge.

God never intended us to remain as we were. He loves us enough to accept us where we are, but He loves us too much to leave us there.

The Christian life is not merely about arriving in Heaven someday. It is about becoming more like Christ today. Every challenge, every opportunity, and every act of obedience becomes part of God’s ongoing work of transformation.

The question is not whether God is working.

The question is whether we are willing to cooperate with what He is doing.

William Temple: “God’s purpose is to make us like Christ; God’s way is to fill us with His Spirit.”

Another Year

Another year, another birthdayAnother year, another Birthday has arrived.

Preparation for old age should begin no later than one’s teens. A life that is empty of purpose until 65 will not suddenly become filled upon retirement. – Dwight L. Moody

At 76, I have gained something many people never do: perspective. Not because life has been easy, but because I have stayed engaged with it. I have seen success and disappointment, opportunity and poverty, faith and doubt, and love and loss across cultures and continents.

Job 12:12, “Is not wisdom found among the aged? Does not long life…. bring understanding?”

When I was younger, I measured life by milestones. Today, I measure it by opportunities. Opportunities to learn, to help, to encourage, and to leave something behind that matters. The milestones fade. The opportunities shape us.

When I was young, birthdays seemed to be about getting older. Somewhere along the way, I realized they are really about getting another chance to live.

Life rarely unfolds as we imagine. We begin with plans, dreams, and expectations. Then reality arrives. We encounter obstacles we never anticipated, losses we never wanted, and lessons we never volunteered to learn.

The road is rarely smooth.

Proverbs 4:7, “The beginning of wisdom is this: Get wisdom. Though it costs all you have, get understanding.”

There are victories worth celebrating, yet they often arrive disguised as struggles. The promotion follows years of sacrifice. Wisdom follows mistakes. Strength follows hardship. Compassion is often born of pain.

Looking back, I can see that some of the greatest blessings in my life arrived disguised as disappointment.

Isaiah 46:4, “Even to your old age and gray hairs I am He, I am He who will sustain you.”

The challenges were not interruptions in life; they were life itself.

The failures taught me humility. The setbacks taught me perseverance. The heartbreak taught me empathy. The uncertainty taught me faith.

I would not have chosen many of those experiences, yet I would not be who I am without them.

Psalms 37:25, “I was young and now I am old, yet I have never seen the righteous forsaken.”

As the years pass, I find myself less impressed by achievement and more by endurance.

I admire those who keep going:

    • The people who get back up after life knocks them down.
    • The people who continue loving after loss.
    • The people who continue to hope even when circumstances offer little reason to do so.
    • The people who quietly do what is right when no one is watching.

The world often celebrates the extraordinary moment. I have come to appreciate the extraordinary life built on ordinary faithfulness.

    • One day at a time.
    • One decision at a time.
    • One act of kindness at a time.
    • One step forward at a time.

Psalms 92:14, “They will still bear fruit in old age, they will stay fresh and green.”

Birthdays have also taught me something about gratitude.

    • I am grateful for the people who walked beside me, even if only for a season.
    • I am grateful for those who encouraged me when I doubted myself.
    • I am grateful to those who challenged me because they helped shape me.
    • I am grateful for the opportunities God placed before me and for the strength He provided when the path became difficult.

Most of all, I am grateful that God is not finished with me yet.

    • Every sunrise is evidence of purpose.
    • Every breath is a gift.
    • Every day is another chance to learn, to serve, to encourage, and to leave the world a little better than we found it.

I do not know how many birthdays remain ahead of me. None of us does.

But I know this: Life is not measured by the number of years we are given. It is measured by how we live them.

So today I celebrate—not because I am another year older, but because I have been given another year to run the race.

    • Another year to learn.
    • Another year to serve.
    • Another year to love.
    • Another year to grow.

And until I run out of time or money, whichever comes first, I intend to keep running.

Psalm 90:12, “Teach us to number our days, that we may gain a heart of wisdom.”

Buried but Not Forgotten

Buried PainBuried but not forgotten, I was asked today to join a panel to discuss one of the most painful events of my life. The purpose is noble: to help others understand pain, survival, and the hidden struggles people carry. We go through these stages to refine ourselves and become more human in our interactions with others.

We live in a broken world where pain is an inevitable part of our lives. Because we only know our own experiences, it is hard to imagine others going through the same thing. Our pain is unique to us.

John 16:33, “I have told you these things, so that in me you may have peace. In this world, you will have trouble. But take heart! I have overcome the world.”

Buried

What you have gone through prepares you to help others. It makes you relatable. It also gives you the experience to know that you can survive and thrive in a world that is doing its best to crush you. That is an important message to pass on.

But pain is pain. Much of it I have buried deep in the ground. I have even removed the headstone so I do not go back to revisit it. It is part of me. It influences decisions in subtle, subconscious ways. I don’t have to make friends with it. I need to understand it and find a way forward without letting it dictate my life. And I have.

Hebrews 13:5, “Never will I leave you; never will I forsake you.”

Now I have been asked to resurrect it. I have been asked to go deep into the woods and find the indentation in the ground marking its resting place. I must search for it. Remember where and why I buried it. Then I have to revive it, bring it back to life in front of others.

Resurrected

I don’t know how. I’ve gone over it and over it in my mind. How do I talk about something so personal without being condescending or glib? How do I keep from masking the hurt and shame while staying honest? No one, not even my closest and dearest friend, knows the whole story. Mostly to protect the other party, partly to protect myself.

I’m afraid I have no advice today except this. That day, the one that changed my life forever, was not a hard decision. It came naturally.

God said, “Do this,” and I did.

I think it saved a life.

But it cost me everything.

To the outside world, it was a failure on a grand scale. But to me, there was no plan “B”. I have never regretted it, and given the chance, I would do it again.

Isaiah 41:10, “So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.”

Living

But there is a scar that runs deep. Every once in a while, I gently rub my hand over it to remind myself I am still alive. I have to do that because I am human, and until that changes, I will feel pain from time to time.

I have a God who has never abandoned me, even in the moments when I could not understand the cost. In my darkest hour, He is there. There is nothing I will ever go through that is a surprise to Him. And, if I allow, He will use it for my good.

2 Corinthians 12:9, “But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore, I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.”

Opportunity: The Unrecognized Path from Poverty

Poverty and OpportunityThe unrecognized path out of poverty isn’t education or money; it’s opportunity.

I have spent a significant amount of time in developing nations. In many of these places, illiteracy is common—not because people lack intelligence or motivation, but because their environment rarely requires reading or writing. Access to written materials, digital tools, and formal systems is limited. Life centers on survival, often through physical labor, with the priority simple: find enough for today. Tomorrow will have to wait its turn.

World events and political debates rarely intersect with daily life. The stock market, industrial growth, and global conflict are distant abstractions. When survival is the priority, long-term planning becomes a luxury.

If we define poverty as the lack of stable income, reliable healthcare, infrastructure, and access to capital, a significant share of the world would be considered poor. Even under more moderate income thresholds of $3.65 to $6.85 per day, nearly half of the global population remains economically fragile. These are not people on the brink of starvation but people living one disruption away from crisis.

The Less Obvious

What is less obvious is that this fragility is not limited to developing nations.

In the United States, where the median individual income is roughly $40,000 to $45,000 per year, an estimated 50–60% of people would struggle to absorb a major financial shock without outside help. The difference is not whether vulnerability exists—it is how visible it is. In developing nations, it is expected. In developed nations, it is often hidden behind higher income levels.

So what does survival—and ultimately progress—depend on?

It is not money alone. Many high-income individuals live under constant financial strain.
It is not education alone. Many well-educated individuals fail to translate knowledge into meaningful progress.

The people who consistently move forward, regardless of their environment, tend to share two characteristics. First, they have access to opportunity. Second—and more importantly—they act on it.

Opportunity Is Not Equal

Ephesians 5:15-16, “Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity.”

Opportunity is not evenly distributed, but more importantly, it is not equally visible.

In developing environments, opportunities are often constrained by external factors. Limited infrastructure, lack of access to capital, and underdeveloped markets restrict what is possible. A person may have the ability and the willingness, but no clear path to apply either.

In developed environments, the challenge is different. Opportunity is abundant, but it is often diluted. With many possible paths comes uncertainty, distraction, and hesitation. When everything is possible, nothing feels urgent. The perceived cost of failure becomes a barrier, even when the actual risk is relatively small.

This creates an unexpected contrast. In one environment, people cannot act because opportunities are scarce. In the other, people often do not act because opportunities are overwhelming.

Opportunity Has Two Components

2 Corinthians 9:6, “The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.”

Opportunity is not a single condition. It is the intersection of two elements:

Access – the presence of a viable path, and action – the decision to take that path

“The secret of getting ahead is getting started.”  Mark Twain

Most efforts to reduce poverty focus on access: education, funding, infrastructure, and systems. These are essential. Without them, opportunity cannot exist meaningfully.

But access alone does not create change. An opportunity that is not acted upon is indistinguishable from one that never existed.

Why Opportunity Is Missed

Colossians 4:5, “Be wise in the way you act toward outsiders; make the most of every opportunity.”

In developing regions, opportunities are often missed because they are structurally blocked. There may be no capital to start a business, no market to reach, or no infrastructure to support growth.

In developed regions, opportunities are missed for very different reasons: fear of losing what already exists, comfort with the status quo, overanalysis and indecision, lack of urgency, and, most importantly, the absence of accountability.

These are not external barriers. They are internal constraints.

This leads to a paradox: Those with the least opportunity often act decisively when given a chance, while those with the most opportunity hesitate.

The Real Constraint

The limiting factor is not intelligence. It is not even education. It is the ability to recognize opportunity in its earliest form—and to act before it becomes obvious.

Most opportunities do not arrive fully developed. They do not present themselves as a clear, low-risk path, they often appear incomplete, uncertain, and inconvenient. They may require effort before reward, risk before clarity, and movement without guarantees.

Those who progress are not necessarily those with the best opportunities, but those who act on imperfect ones.

A More Accurate Definition of Poverty

Poverty is not simply the absence of resources. It is the absence of an accessible, actionable opportunity. In many cases, it is the absence of the mindset required to act when that opportunity appears.

Proverbs 14:23, “All hard work brings a profit, but mere talk leads only to poverty.”

This applies globally, locally, and individually.

The Path Forward

If this is true, the path out of poverty, whether in a rural village or a developed city, requires more than money or education.

It is the creation of environments where opportunity is visible and reachable, and where people are equipped—and expected—to act.

Romans 11:29, “The gifts and calling of God are irrevocable.”

This is where real change occurs. Not when opportunity is merely theoretical, but when it becomes practical, tangible, and acted upon.

Closing Thought

Opportunity is the bridge between potential and progress.

Without opportunity, potential remains dormant. Without action, opportunity is wasted.

Where both exist, progress becomes inevitable.

Revelation 3:8, “Behold, I have set before you an open door, which no one can shut.”

What Was There Before?

BeforeThe basic question one asks when seeking God is: what was there before? As humans with limited knowledge and finite experience, we struggle to grasp something that has no beginning or end. Our minds are wired for sequence—before and after, cause and effect, start and finish. Everything we have ever known fits within that framework.

So when we turn our attention to the universe, we instinctively ask:

What was there before it began?

No matter how we theorize about its origin, we feel there had to be something prior—something that set things in motion. That instinct is deeply human. It reflects how we understand everything else in life. Every event has a cause. Every effect has a source. Nothing appears without explanation.

Or so it seems.

Psalm 33:6, “By the word of the Lord the heavens were made, their starry host by the breath of his mouth.”

Following the Chain

Science has taken us remarkably far in answering the “how” of existence.

We can trace the universe backward through expanding galaxies to an early, dense state described by the Big Bang theory. We can move deeper still, beyond matter into energy, and further into the quantum fields that govern particle behavior. At that level, what appears to be space is anything but empty. It fluctuates. It moves. It produces temporary bursts of energy, governed in part by the Heisenberg uncertainty principle.

But this only pushes the question back.

If particles come from fields, where do the fields come from?
If fluctuations arise from laws, where do the laws come from?

We move from one explanation to the next, but the chain never completes. It simply ends—somewhere.

Ecclesiastes 3:11, “He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end.”

Where Explanation Stops

At some point, every explanation reaches a boundary.

Philosophers such as Aristotle recognized this long before modern science. If every cause requires a prior cause, you are left with two options: either the chain goes back infinitely, or there is something that does not require a cause.

Later thinkers, such as Thomas Aquinas, argued that an infinite regress does not truly explain anything. Instead, there must be something that is—something that does not come from anything else and exists by necessity rather than by chance.

Modern thinkers have challenged that idea. Bertrand Russell famously dismissed the need for a deeper explanation, saying the universe is “there, and that’s all.”

Three different conclusions. Three different stopping points. None of them is fully satisfying.

John 1:3, “Through him all things were made; without him nothing was made that has been made.”

The Problem with “Before”

Part of the difficulty stems from the question itself.

When we ask what came “before” the universe, we assume time existed before the universe. But according to modern physics, time is not outside the universe—it is part of it. It began with the universe.

2 Peter 3:8, “But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.”

If that is true, asking what came before the universe may be like asking what lies north of the North Pole. The question assumes a framework that no longer holds.

And yet, even if we remove time from the equation, the deeper question remains:

Why is there something rather than nothing?

Colossians 1:16, “For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him.”

Four Ways to End the Question

When we strip everything down, there are only a few ways to answer that question.

      1. Something has always existed.
        Reality, in some form, is eternal. There is no beginning to explain.
      2. Something exists necessarily.
        There is a foundational reality that must exist. Everything else depends on it.
      3. Reality explains itself.
        The universe is a closed system with no need for an external cause.
      4. There is no explanation.
        Existence is a brute fact. It simply is.

These are not scientific conclusions. They are philosophical endpoints. Every line of reasoning eventually lands in one of them.

What We Are Really Asking

When we ask what came before the universe, we are not really asking about time. We are asking about dependence.

      • What does everything else depend on?
      • What is the foundation beneath the foundation?
      • What is the one thing that does not require an explanation?

We can move backward from matter to energy, from energy to fields, and from fields to laws—but eventually we encounter something that does not point to anything else.

At that point, explanation gives way to acceptance.

Hebrews 11:3, “By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.”

The Quiet Conclusion

There is a point in this line of thinking where progress stops—not because the question is flawed, but because we have reached the limits of what explanation can do.

Something must exist that does not come from anything else.

It just is.

1 Corinthians 8:6, “Yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.”

The Good Son, A Warning

The Good SonThe good son—do you even know who I am talking about? Luke 15:11-32 is a parable Jesus taught about a lost, wayward son who finds redemption through a good father. The story is often taught in Sunday school and is the subject of many sermons and commentaries. The focus of most of these teachings is on how the prodigal son squandered his inheritance, was redeemed by a loving father, and was restored to his family. It exemplifies the act of Christ redeeming us back into His family after we have turned our backs on Him.

This is a great story in itself. But, like many of Jesus’ teachings, this one carries a warning.

The Good Son

The part of one verse that caught my attention is in verse 28: “So his father went out and pleaded with him.” This statement describes the good son, the rule follower, who is filled with righteous indignation over the lost son’s treatment. We sometimes hear or read a commentary about this son. We hear how he, like Jonah, followed all the rules, did what was right, believed he had earned God’s blessing, and did not want to see the unworthy rewarded above himself.

Jonah ran from God to try to stop God’s salvation plan for the Ninevites. The good son simply refused to join the celebration. The good son, like Jonah, felt there was an admission price tied to redemption.

But the father went out to him and pleaded with him.

Today’s Church

Galatians 2:21, “I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly.”

I am a visual learner. If I can see something with my eyes or imagine it in my mind, I will remember it longer. So, when I read verse 28, the image that appeared in my mind was my church—actually, any church. Jesus was at the pulpit, and the wayward sons were in the congregation. They are like the thief on the cross or the Ninevites who desperately wanted grace, but Christ had to go out into the parking lot to gather all of the good sons into the church. These are the parishioners who regularly attend church, tithe, participate in community groups and Bible studies, and pray. They are working toward crowns and jewels as a reward for their service.

The people standing outside are earning their redemption by following all the rules. They see themselves as justified because they are trying. Biblically, they understand they can’t balance the scales, but at least they are making an effort. The problem is that they love God’s stuff—redemption and grace—without truly loving God.

Romans 9:30-32, “What then shall we say? That the Gentiles who did not strive for righteousness have achieved it, that is, righteousness based on faith, but that Israel, who did strive for righteousness based on the Law, did not succeed in attaining it? Why did this happen? Because they did not pursue it by faith but on the basis of works. They tripped over the stone that causes one to stumble,”

The good son is the Pharisees of biblical times. But he is also the overly righteous of our day.

The Idea of Heaven

“The critical question for our generation—and for every generation— is this: If you could have heaven, with no sickness, and with all the friends you ever had on earth, and all the food you ever liked, and all the leisure activities you ever enjoyed, and all the natural beauties you ever saw, all the physical pleasures you ever tasted, and no human conflict or any natural disasters, could you be satisfied with heaven, if Christ were not there? ” ― John Piper, God Is the Gospel: Meditations on God’s Love as the Gift of Himself

They love the idea of heaven, the idea of not being sick, no pain, no sin, seeing loved ones again in an ideal environment, rather than spending eternity at the feet of Christ.

There is a song “What a God” that has lyrics that say:

If the highest place I reached is at your feet. Then I’ve done it all.

If the best thing that I’ve seen is your glory. Then I’ve seen it all,

If one word is the only thing you speak. Then I’ve heard it all,

If I feel your heart and never see your hand. I still have it all,

This is the definition of heaven. It’s not about inheriting streets of gold and rooms in a mansion: it’s not the result of a transactional relationship. It’s about receiving what we don’t deserve and basking in the glory of that gift.

At judgment, I don’t want to be caught standing in the parking lot. Jesus will come out and call me home, but it’s not the homecoming I want. I want to remember to love Christ for who He is, not what He offers. I want to be the person He made me to be, not as repayment, but out of genuine awe of who He is and what He has done for me.

Titus 2:11, “For the grace of God has appeared, bringing salvation for all people.”

At Some Point, We all Need a Miracle.

At some point, everyone needs a Miracle.At some point, we all need a miracle. That isn’t a sign of weakness; it’s part of being human. Sometimes life pushes us so hard that we finally see what has always been true: we were never meant to carry everything alone.

“One genuine miracle equals a thousand sermons.” — Angus Buchan

Jeremiah 29:11, “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”

We all experience times of great need. Sometimes it’s our work or business that is in danger. Maybe it’s a loved one’s life that feels fragile and uncertain. Or it’s exhaustion, fear, or grief that we can’t even put into words. In those moments, we’re not asking for luxury or comfort—we’re asking to survive. We’re asking for hope. We’re asking God to step in where we cannot.

Most of us desire a “parting-the-Red-Sea” miracle: something clear, instant, and overwhelming. A solution that erases doubt, pain, and waiting all at once. And yes, those miracles do happen. But more often, God’s miracles occur quietly, gently, and cooperatively. They involve our obedience, our action, and our participation, even when we don’t realize it at the time.

Answered prayer often follows a pattern that is less dramatic but more personal. Not because God is distant, but because He is deeply involved in shaping us, not just rescuing us.

Here are six truths that appear again and again in Scripture:

First, God knew the need before we ever spoke it.

Psalm 139:4, “Even before a word is on my tongue, you know it completely.”

Your fear, exhaustion, and silent prayers—He already sees them. Delay doesn’t mean absence. Silence isn’t indifference. God’s timing isn’t about neglect; it’s about purpose. He’s never hurried, confused, or surprised.

Second, God could fix everything instantly without involving us.


He created the universe with just a word. God doesn’t need our help, but He desires our hearts. He wants a relationship—He wants us to walk with Him, not just watch Him.

Genesis 22:18 states blessing flows “because you have obeyed me.” Obedience isn’t a payment; it’s participation. God invites us into His work not because He is limited, but because love seeks closeness.

Third, God asks us to do what we can. Obedience is movement.

You can’t steer a ship that never leaves the dock. Obedience is often a small, quiet act when clarity is missing. God nudges rather than shouts. He asks for steps, not certainty.

Peter had to step out of the boat.
The servants had to fill the jars with water.
The widow had to gather containers.
The paralyzed man had to be carried by friends who believed.

None of these actions was glamorous; they were just faithful.

Four, God works with what we already possess.

This is often the first miracle we overlook: we are not empty.
The widow had oil.
The crowd had bread and fish.
The paralyzed man had friends.
The wedding had water jars.

We often focus on what we lack and overlook what God has already given us. Our resources may seem small, but they are never insignificant when placed in God’s hands.

Fifth, God does what we cannot do.

This is where grace comes in. Water becomes wine.
Oil multiplies.
Bread expands.
Broken bodies are healed. Fear turns into courage.

Our obedience forms the foundation. God brings the transformation. The miracle is not our work—it is His. But He graciously allows our small acts to play a part in something much greater.

Sixth, the harsh truth: it often takes longer, hurts more, and makes less sense than we wish.

This is the part we find most difficult. We see obedience as a transaction: “If I do what God wants, He will give me what I want.”

But love is not a contract. God sees farther than we do. He understands consequences we cannot imagine. What feels slow to us often provides protection. Pain might be refining. What feels confusing could be shaping a future we cannot yet see.

And yet, His promise remains steadfast:

Jeremiah 29:11, “Plans to prosper you and not to harm you, plans to give you hope and a future.”

Not comfort at all costs. Not speed at any cost. Instead, hope. Healing. Purpose. Growth.

These miracles show what compassionate faith really means:

    1. Walking on Water – Matthew 14:22–33
    2. Water to Wine – John 2:1–11
    3. The Widow and the Oil – 2 Kings 4:1–7
    4. Feeding the Five Thousand – Matthew 14:13–21
    5. The Paralyzed Man – Luke 5:17–26

Each one demonstrates effort, trust, and divine intervention working together. Each one shows God meeting people where they truly are, not where they want to be.

Miracles don’t show perfection; they reveal need.
And needing God isn’t a sign of failure; it’s the start of grace.