Tag: Love

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What Does it Mean to be Alive?

A life worth livingWhat does it mean to be alive? Is being alive the same as living? If you have breath in your lungs, why? God created you for greatness. Are you living up to God’s intent for you?

Isaiah 49:15-16, “Can a mother forget the baby at her breast and have no compassion for the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of my hands; your walls are ever before me.”

Trouble in a Broken World

Troubles come, sometimes in waves. They are a product of a broken world. Sometimes that trouble is self-inflicted; other times it comes out of nowhere. But trouble does not define us; it refines us. It is one of the tools God uses to make us stronger and more relatable. We cannot speak into others’ lives with wisdom we have not earned. Unfortunately, most wisdom is born of suffering. It is regrettable how little we learn in prosperity.

Galatians 1:15, “But when it pleased God, who separated me from my mother’s womb and called me through His grace.”

Fearfully and Wonderfully Made

Given all I have been through in my life, including the unimaginable, which I not only survived but also thrived after, I still find my existence a miracle. There are 100 sextillion stars and planets in our known universe, and over eight billion people on this single spinning orb. And I am me, unique, perfect for my purpose, seeing, feeling, thinking, walking, and talking. I am the impossible. Trillions of cells in my body are continually renewed throughout my life, yet somehow I remain me. The new me retains all the attributes of the old me. I keep living. There is a reason for all of this.

Psalm 139:13-14, “For You formed my inward parts; You covered me in my mother’s womb. I will praise You, for I am fearfully and wonderfully made; marvelous are Your works, and that my soul knows very well.”

The Weight of Uniqueness

One of the great lessons from the parable of the talents is the statement “to each according to his ability.” Our lives were not meant to mirror one another. We were always designed to be unique, and with that uniqueness come unique challenges. We tend to treat our challenges as greater than others’ because they are the only ones we have ever known, having lived only within this single life. They are the only challenges we have felt.

Purpose in the Midst of Pain

If every life is unique and purposeful, how do we recognize whether we are truly living according to that purpose? It is a prayerful question, not why this is happening to me, but God, what do you want me to do with what lies before me?

God promises us that we will never experience anything that is not already known to man.

1 Corinthians 10:13, “No temptation has overtaken you that is not common to man.”

But they are unique to us. Because we are unique, trouble and temptation affect us in distinct ways. Our experience can be “like” someone else’s, but never the same. We should not view others’ lives as an enviable path, because we don’t know the totality of their existence. We have not lived their life.

The path forward still exists. If you have breath in your lungs, you have purpose. God woke you up this morning because He has something for you to accomplish. You are standing because God wants you here and now. As dark as your life may seem at times, it is a light for someone else down the road.

Your Overcoming Is Someone Else’s Hope

 “Believe that, when you are most unhappy, there is something for you to do in the world. So long as you can ease another’s pain, life is not in vain.” ~ Helen Keller

It is not the challenge that gives hope; it is what you do with it that can lead someone to a better life. You are important to the person who is waiting for you in your future, just as someone is going through something that will echo in your life.

Your greatest testimony is not  memorized scripture, but a life that reflects the love of Christ.

Someone else’s survival may one day depend on what you choose to do with your suffering.

Romans 12:13, “Share with the Lord’s people who are in need.”

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What Was There Before?

BeforeThe basic question one asks when seeking God is: what was there before? As humans with limited knowledge and finite experience, we struggle to grasp something that has no beginning or end. Our minds are wired for sequence—before and after, cause and effect, start and finish. Everything we have ever known fits within that framework.

So when we turn our attention to the universe, we instinctively ask:

What was there before it began?

No matter how we theorize about its origin, we feel there had to be something prior—something that set things in motion. That instinct is deeply human. It reflects how we understand everything else in life. Every event has a cause. Every effect has a source. Nothing appears without explanation.

Or so it seems.

Psalm 33:6, “By the word of the Lord the heavens were made, their starry host by the breath of his mouth.”

Following the Chain

Science has taken us remarkably far in answering the “how” of existence.

We can trace the universe backward through expanding galaxies to an early, dense state described by the Big Bang theory. We can move deeper still, beyond matter into energy, and further into the quantum fields that govern particle behavior. At that level, what appears to be space is anything but empty. It fluctuates. It moves. It produces temporary bursts of energy, governed in part by the Heisenberg uncertainty principle.

But this only pushes the question back.

If particles come from fields, where do the fields come from?
If fluctuations arise from laws, where do the laws come from?

We move from one explanation to the next, but the chain never completes. It simply ends—somewhere.

Ecclesiastes 3:11, “He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end.”

Where Explanation Stops

At some point, every explanation reaches a boundary.

Philosophers such as Aristotle recognized this long before modern science. If every cause requires a prior cause, you are left with two options: either the chain goes back infinitely, or there is something that does not require a cause.

Later thinkers, such as Thomas Aquinas, argued that an infinite regress does not truly explain anything. Instead, there must be something that is—something that does not come from anything else and exists by necessity rather than by chance.

Modern thinkers have challenged that idea. Bertrand Russell famously dismissed the need for a deeper explanation, saying the universe is “there, and that’s all.”

Three different conclusions. Three different stopping points. None of them is fully satisfying.

John 1:3, “Through him all things were made; without him nothing was made that has been made.”

The Problem with “Before”

Part of the difficulty stems from the question itself.

When we ask what came “before” the universe, we assume time existed before the universe. But according to modern physics, time is not outside the universe—it is part of it. It began with the universe.

2 Peter 3:8, “But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.”

If that is true, asking what came before the universe may be like asking what lies north of the North Pole. The question assumes a framework that no longer holds.

And yet, even if we remove time from the equation, the deeper question remains:

Why is there something rather than nothing?

Colossians 1:16, “For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him.”

Four Ways to End the Question

When we strip everything down, there are only a few ways to answer that question.

      1. Something has always existed.
        Reality, in some form, is eternal. There is no beginning to explain.
      2. Something exists necessarily.
        There is a foundational reality that must exist. Everything else depends on it.
      3. Reality explains itself.
        The universe is a closed system with no need for an external cause.
      4. There is no explanation.
        Existence is a brute fact. It simply is.

These are not scientific conclusions. They are philosophical endpoints. Every line of reasoning eventually lands in one of them.

What We Are Really Asking

When we ask what came before the universe, we are not really asking about time. We are asking about dependence.

      • What does everything else depend on?
      • What is the foundation beneath the foundation?
      • What is the one thing that does not require an explanation?

We can move backward from matter to energy, from energy to fields, and from fields to laws—but eventually we encounter something that does not point to anything else.

At that point, explanation gives way to acceptance.

Hebrews 11:3, “By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.”

The Quiet Conclusion

There is a point in this line of thinking where progress stops—not because the question is flawed, but because we have reached the limits of what explanation can do.

Something must exist that does not come from anything else.

It just is.

1 Corinthians 8:6, “Yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.”

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Love, Loss, and What Remains

Love, Loss, and What RemainsLove, Loss, and What Remains. Sometimes, for reasons I don’t always understand, life doesn’t just disappoint—it crashes. Not the hardship we expect or prepare for, but the kind that divides everything into before and after. A moment arrives—a phone call, a diagnosis, a goodbye you didn’t know was final—and life as you knew it vanishes.

What follows is not noise but silence. A black silence. Thought escapes us. The mind, so capable of solving problems and navigating difficulty, simply stops. It has been struck too hard, too suddenly, too completely. There is no immediate path forward, no reason to rise—only the weight of what cannot be undone.

LOVE

The source of this kind of devastation is almost always love.

We can make sense of physical pain. We can measure it, treat it, and endure it. But when something touches the heart—when love is broken, removed, or lost—the damage is different. Love creates attachment, identity, and meaning. When it is taken away, it is not merely a loss; it is disorientation. The mind searches for resolution, but none is to be found.

I would like to say that we heal over time. Sometimes we do. But sometimes we don’t heal completely; we learn to live with what remains. The greater the love, the greater the pain. Not feeling that pain would mean something far worse: that we had never loved deeply.

The privilege of loving carries the possibility of immense pain.

1 Peter 4:8, “Above all, love each other deeply, because love covers over a multitude of sins.”

LOSS

I live with that pain. Fifteen years later, it still brings me to tears.

I never want to become the person who forgets—who buries it so deeply that the heart grows numb to its presence. That experience shaped who I am. At one point in my life, it was a driving light. It changed me and made me better.

Yes, this is mine to carry. It is something I never want to lose. Anything this powerful is meant to be remembered. I want that feeling to keep shaping me, not fade into something distant and harmless. When I feel its weight, I understand others’ pain in a way I never could before. What once seemed like it would destroy me has become a source of connection to the rest of humanity. It remains one of the darkest moments of my life. But I survived—and I continue to live.

If love has the power to break us, it also reveals something deeper about how we were made.

God created us to love and be loved. This is not a minor part of who we are—it is central to our design. It is the essence of Christ’s teaching. Love binds us together, gives meaning to our lives, and drives us toward one another. When directed rightly, it changes lives for the better. When withheld or broken, it leaves damage in its wake.

Psalm 147:3, “He heals the brokenhearted and binds up their wounds.”

But that damage does not define our worth.

Love lost has a way of making us feel unworthy of love. That is the lie it tells. If we believe it, it pulls us deeper into despair. But the truth stands in direct opposition to that lie: God’s love is not conditional. It is not withdrawn, and it does not fail as human love sometimes does.

1 John 4:19, “We love because He first loved us.”

He is present in the silence. He is present in the pain. Even when we cannot feel it, we are not alone.

WHAT REMAINS

I have come to see pain differently. Not as something to escape or erase, but as evidence. Evidence that something real existed. Evidence that love once took hold. If I had never loved, I would never have known this depth of feeling. That experience, however costly, would be absent from my life.

I would be less for it.

The pain remains, not as something to be feared but as something to be understood. It is part of what makes us human. And, in a way that is difficult to explain yet impossible to ignore, it is also part of what enables us to truly love again.

1 Corinthians 13, “If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give my body to hardship that I may boast, but do not have love, I gain nothing.”

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The Legacy of Hanson Gregory

Heaven by C.S. LewisFew people know the name Hanson Gregory. Hanson Gregory (1832–1921) was an American sailor credited with inventing the ring-shaped doughnut by adding a hole to its center.

We eat donuts at a surprising rate, but almost no one knows who first thought of the idea. This illustrates the core concept of the eternal echo. One person’s effort influences millions, maybe billions, of people, yet hardly anyone knows who he is.

Legacy Effort

Gregory is not unique. History is full of people like him. Konrad Zuse built the first programmable computer. Hedy Lamarr helped enable modern wireless communication. Granville Woods, Willem Kolff, Garrett Morgan, and Mary Anderson created systems we depend on daily—from railways to medicine to traffic safety.

There is an endless parade of people who made significant contributions to our current happiness, yet few people remember them. These are people who created things that we take for granted, but whose names are mostly unknown to us.

Matthew 7:21, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.”

What do these people have in common? They develop infrastructure ideas, not just products. Their work often becomes invisible once adopted, and their impact is multiplicative (echo effect)—one idea enabling thousands of others.

What is Our Infrastructure Idea?

Psalm 78:4, “We will not hide them from their children, but tell to the coming generation the glorious deeds of the Lord, and his might, and the wonders that he has done.”

Our goal in life isn’t to make our name immortal, but to make our impact last. Our God-given purpose isn’t to create one unforgettable moment, but to help others create lasting change across generations. Our foundation is Christ. Our eternal influence is not from an invention or discovery, but from the ongoing impact of a concept that has changed the very fabric of the world.

Before Christ’s death on the cross, we had to continually offer sacrifices to atone for our sins—a never-ending process that didn’t guarantee our place in eternity. Christ fulfilled what repeated sacrifices could never complete, offering a final and sufficient path to reconciliation with God. Our Hanson Gregory moment isn’t as common as the donut; it’s a promise of everlasting peace.

Psalm 145:4, “One generation shall commend your works to another, and shall declare your mighty acts.”

Our Call to Action

Every day, we meet people in need of hope and salvation. Although our name might not echo through eternity, our actions will. We can choose to take on the challenge of reaching out to the lost or leave it to someone else, passing up the chance to make an impact. It’s our choice. We live with the consequences of our decisions. God’s will cannot be diverted or halted; it will go forward through other means if we refuse to participate. Ultimately, it is we who bear the burden.

We may speak about a place where there are no tears, no death, no fear, no night, but those are just the benefits of heaven. The beauty of heaven is seeing God. – Max Lucado

1 Peter 1:4, “To an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you.”

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The Good Son, A Warning

The Good SonThe good son—do you even know who I am talking about? Luke 15:11-32 is a parable Jesus taught about a lost, wayward son who finds redemption through a good father. The story is often taught in Sunday school and is the subject of many sermons and commentaries. The focus of most of these teachings is on how the prodigal son squandered his inheritance, was redeemed by a loving father, and was restored to his family. It exemplifies the act of Christ redeeming us back into His family after we have turned our backs on Him.

This is a great story in itself. But, like many of Jesus’ teachings, this one carries a warning.

The Good Son

The part of one verse that caught my attention is in verse 28: “So his father went out and pleaded with him.” This statement describes the good son, the rule follower, who is filled with righteous indignation over the lost son’s treatment. We sometimes hear or read a commentary about this son. We hear how he, like Jonah, followed all the rules, did what was right, believed he had earned God’s blessing, and did not want to see the unworthy rewarded above himself.

Jonah ran from God to try to stop God’s salvation plan for the Ninevites. The good son simply refused to join the celebration. The good son, like Jonah, felt there was an admission price tied to redemption.

But the father went out to him and pleaded with him.

Today’s Church

Galatians 2:21, “I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly.”

I am a visual learner. If I can see something with my eyes or imagine it in my mind, I will remember it longer. So, when I read verse 28, the image that appeared in my mind was my church—actually, any church. Jesus was at the pulpit, and the wayward sons were in the congregation. They are like the thief on the cross or the Ninevites who desperately wanted grace, but Christ had to go out into the parking lot to gather all of the good sons into the church. These are the parishioners who regularly attend church, tithe, participate in community groups and Bible studies, and pray. They are working toward crowns and jewels as a reward for their service.

The people standing outside are earning their redemption by following all the rules. They see themselves as justified because they are trying. Biblically, they understand they can’t balance the scales, but at least they are making an effort. The problem is that they love God’s stuff—redemption and grace—without truly loving God.

Romans 9:30-32, “What then shall we say? That the Gentiles who did not strive for righteousness have achieved it, that is, righteousness based on faith, but that Israel, who did strive for righteousness based on the Law, did not succeed in attaining it? Why did this happen? Because they did not pursue it by faith but on the basis of works. They tripped over the stone that causes one to stumble,”

The good son is the Pharisees of biblical times. But he is also the overly righteous of our day.

The Idea of Heaven

“The critical question for our generation—and for every generation— is this: If you could have heaven, with no sickness, and with all the friends you ever had on earth, and all the food you ever liked, and all the leisure activities you ever enjoyed, and all the natural beauties you ever saw, all the physical pleasures you ever tasted, and no human conflict or any natural disasters, could you be satisfied with heaven, if Christ were not there? ” ― John Piper, God Is the Gospel: Meditations on God’s Love as the Gift of Himself

They love the idea of heaven, the idea of not being sick, no pain, no sin, seeing loved ones again in an ideal environment, rather than spending eternity at the feet of Christ.

There is a song “What a God” that has lyrics that say:

If the highest place I reached is at your feet. Then I’ve done it all.

If the best thing that I’ve seen is your glory. Then I’ve seen it all,

If one word is the only thing you speak. Then I’ve heard it all,

If I feel your heart and never see your hand. I still have it all,

This is the definition of heaven. It’s not about inheriting streets of gold and rooms in a mansion: it’s not the result of a transactional relationship. It’s about receiving what we don’t deserve and basking in the glory of that gift.

At judgment, I don’t want to be caught standing in the parking lot. Jesus will come out and call me home, but it’s not the homecoming I want. I want to remember to love Christ for who He is, not what He offers. I want to be the person He made me to be, not as repayment, but out of genuine awe of who He is and what He has done for me.

Titus 2:11, “For the grace of God has appeared, bringing salvation for all people.”

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At Some Point, We all Need a Miracle.

At some point, everyone needs a Miracle.At some point, we all need a miracle. That isn’t a sign of weakness; it’s part of being human. Sometimes life pushes us so hard that we finally see what has always been true: we were never meant to carry everything alone.

“One genuine miracle equals a thousand sermons.” — Angus Buchan

Jeremiah 29:11, “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”

We all experience times of great need. Sometimes it’s our work or business that is in danger. Maybe it’s a loved one’s life that feels fragile and uncertain. Or it’s exhaustion, fear, or grief that we can’t even put into words. In those moments, we’re not asking for luxury or comfort—we’re asking to survive. We’re asking for hope. We’re asking God to step in where we cannot.

Most of us desire a “parting-the-Red-Sea” miracle: something clear, instant, and overwhelming. A solution that erases doubt, pain, and waiting all at once. And yes, those miracles do happen. But more often, God’s miracles occur quietly, gently, and cooperatively. They involve our obedience, our action, and our participation, even when we don’t realize it at the time.

Answered prayer often follows a pattern that is less dramatic but more personal. Not because God is distant, but because He is deeply involved in shaping us, not just rescuing us.

Here are six truths that appear again and again in Scripture:

First, God knew the need before we ever spoke it.

Psalm 139:4, “Even before a word is on my tongue, you know it completely.”

Your fear, exhaustion, and silent prayers—He already sees them. Delay doesn’t mean absence. Silence isn’t indifference. God’s timing isn’t about neglect; it’s about purpose. He’s never hurried, confused, or surprised.

Second, God could fix everything instantly without involving us.


He created the universe with just a word. God doesn’t need our help, but He desires our hearts. He wants a relationship—He wants us to walk with Him, not just watch Him.

Genesis 22:18 states blessing flows “because you have obeyed me.” Obedience isn’t a payment; it’s participation. God invites us into His work not because He is limited, but because love seeks closeness.

Third, God asks us to do what we can. Obedience is movement.

You can’t steer a ship that never leaves the dock. Obedience is often a small, quiet act when clarity is missing. God nudges rather than shouts. He asks for steps, not certainty.

Peter had to step out of the boat.
The servants had to fill the jars with water.
The widow had to gather containers.
The paralyzed man had to be carried by friends who believed.

None of these actions was glamorous; they were just faithful.

Four, God works with what we already possess.

This is often the first miracle we overlook: we are not empty.
The widow had oil.
The crowd had bread and fish.
The paralyzed man had friends.
The wedding had water jars.

We often focus on what we lack and overlook what God has already given us. Our resources may seem small, but they are never insignificant when placed in God’s hands.

Fifth, God does what we cannot do.

This is where grace comes in. Water becomes wine.
Oil multiplies.
Bread expands.
Broken bodies are healed. Fear turns into courage.

Our obedience forms the foundation. God brings the transformation. The miracle is not our work—it is His. But He graciously allows our small acts to play a part in something much greater.

Sixth, the harsh truth: it often takes longer, hurts more, and makes less sense than we wish.

This is the part we find most difficult. We see obedience as a transaction: “If I do what God wants, He will give me what I want.”

But love is not a contract. God sees farther than we do. He understands consequences we cannot imagine. What feels slow to us often provides protection. Pain might be refining. What feels confusing could be shaping a future we cannot yet see.

And yet, His promise remains steadfast:

Jeremiah 29:11, “Plans to prosper you and not to harm you, plans to give you hope and a future.”

Not comfort at all costs. Not speed at any cost. Instead, hope. Healing. Purpose. Growth.

These miracles show what compassionate faith really means:

    1. Walking on Water – Matthew 14:22–33
    2. Water to Wine – John 2:1–11
    3. The Widow and the Oil – 2 Kings 4:1–7
    4. Feeding the Five Thousand – Matthew 14:13–21
    5. The Paralyzed Man – Luke 5:17–26

Each one demonstrates effort, trust, and divine intervention working together. Each one shows God meeting people where they truly are, not where they want to be.

Miracles don’t show perfection; they reveal need.
And needing God isn’t a sign of failure; it’s the start of grace.

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Time is a Thief

,time is a thiefMy daughter, an incredible human being who has had an indelible impact on thousands, mentioned the other day that time is a thief. She was talking about my granddaughter’s upcoming high school graduation. She was reflecting on how quickly time had passed from her birth to her graduation. With that brief statement, ‘time is a thief,’ she captured something essential about the human condition.

“The best use of life is love, the best expression of love is time. The best time to love is now. ” – Rick Warren

Time acts like a thief. When those meaningful memories arrive—the ones that truly matter—time keeps moving forward. It takes those moments away and replaces them with new ones that rarely feel as significant. The rhythm doesn’t pause to recognize the importance of the moment; to it, they are all the same.

No moment has no soul or heart. It treats each moment with equal indifference, never looking back to reflect or add context to the present. Moments simply moves forward relentlessly.

James 4:14, “What is your life? You are a mist that appears for a little while and then vanishes.”

Why Time?

What is the reason for the existence of time? Aristotle states that time is the measure of change. Einstein’s theory of relativity claims that time allows events to occur in sequence. In physics, the focus is on the arrow of time, with entropy providing its direction. Without this measurement, the universe could not begin, end, or change. Time is what makes history possible.

We exist within an unending rhythm of time. This moment, right now, will never happen again. Anything happening now cannot be duplicated because it will never exist again. Why do we assume that Heaven is beyond time? Christ remains the same yesterday, today, and forever. There is no beginning, no end, and no change. In heaven, moments don’t matter. But we are not there yet, so time still matters to us.

Hebrews 13:8, “Jesus Christ is the same yesterday and today and forever.”

The Call

Psalm 90:10,12, “Our days may come to seventy years, or eighty, if our strength endures… yet the best of them are but trouble and sorrow, for they quickly pass, and we fly away…Teach us to number our days, that we may gain a heart of wisdom.”

We often take time for granted. We don’t fully grasp the moment until it becomes history, and then we cherish it. By the time we realize its worth, it’s already gone. We have to recreate the experience. When we grow old, those precious moments are all we have left. We remember them, replaying them over and over in our minds. We share them with others who have experienced the same thing.

Shared experiences validate our existence. When others remember the same moment we do, it reassures us that our lives truly intersected in time.

How to Capture Each Moment

Live each moment as if it were your last. Every moment is unique and should be treasured. The clock keeps ticking, and time keeps moving forward. We will never relive this moment in our lifetime. So, recognize its significance. Every breath, heartbeat, act, thought, and word is unique in time.

Take each moment to build meaningful relationships. Be present when engaging with others. Recognize that these moments can’t be repeated. Regret is like the echo of a bell that has already rung. Once the sound leaves the bell, it cannot be called back.

The wise use of time is not the building of castles that will someday be dismantled. It is the planting of seeds whose shade we may never sit under.

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Why is Christ Hard to Believe In?

Christianity, living like ChristAnd why is Christ Hard to Believe In?

People are often not rejecting Christ Himself; they reject a distorted image of Him created by human failure, cultural noise, and personal wounds. Most reasons are relational and experiential, grounded in distrust, pain, disappointment, or fear rather than in logic alone.

The most significant cause of atheism today is Christians who acknowledge Jesus with their lips but deny Him by their actions. That’s what an unbelieving world can’t believe.” – Brennan Manning.

The Distorted Image of Christ

If people are rejecting a distorted image of Christ instead of Christ Himself, then the conversation is no longer about winning arguments. It becomes about clearing away the fog that hides who He really is.

Most people have never met the Christ of the Gospels.
They have met:

      • the Christ of politics
      • the Christ of shame
      • the Christ of control
      • the Christ of hypocrisy
      • the Christ of cultural religion

But those are not Him. Those are human projections laid on top of Him.

The Real Christ

Jesus did not reject broken people; He rejected the self-righteous. He did not crush doubt; He welcomed it closer. Christ did not use power; He emptied Himself of it.

When someone says they reject Christ, they usually mean:  “I reject what I’ve seen done in His name,” “I reject the version of God that was used to wound me,” and “I reject a God who looks nothing like love.”

And honestly… they should.

Because a Christ who is petty, manipulative, tribal, or cruel isn’t truly Christ at all.

It shifts responsibility to where it truly belongs. Not onto unbelievers for “not seeing,” but onto believers for “not revealing.”

We are not called to defend Christ as if He were fragile; we are called to reflect Him as if He were alive.

And when He is seen clearly, without fear, power, and ego clouding the view, He becomes surprisingly hard to reject. The most vivid image of Christ most people will ever see isn’t a sermon or a verse. It is a life quietly reflecting His character.

How to Change the World View

Be a person who:

⇒ Is safe to be around.
Christ was safe to be around. The broken were not afraid of Him. Children ran toward Him. Sinners stayed in His presence.

Psalm 46:1, “God is our place of safety. He gives us strength. He is always there to help us in times of trouble.”

⇒ Listens more than they speak.
Jesus asked questions that let people reveal themselves. Listening is not passive; it is a form of love. When someone feels heard, defenses soften.

1 John 5:14, “This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us.”

⇒ Refuse to weaponize truth.
Truth without grace feels like condemnation. Grace without truth feels like indifference. Christ carried both without crushing either.

John 8:32, “Then you will know the truth, and the truth will set you free.”

⇒ Let repentance be visible.
Nothing dismantles a distorted image of Christ faster than a believer who can say, “I was wrong.” Pride hardens. Humility disarms.

Matthew 3:8, “Produce fruit in keeping with repentance.”

⇒ Loves without an agenda.
Christ loved first and let transformation follow. Love that expects nothing in return looks divine.

Lamentations 3:22-23, “The Lord loves us very much. So we haven’t been destroyed. His loving concern never fails. His great love is new every morning. Lord, how faithful you are!”

⇒ Lives mercifully in small places.
Kindness in traffic. Patience in frustration. Integrity when no one sees. These are the pixels that form the picture of Christ.

Ephesians 2:4-5, “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ.”

Conclusion

You don’t “fix” the world’s image of Christ. You become one clear window.

One honest reflection. One life that quietly says, “He is better than what you were shown.”

James 3:17, “But the wisdom that comes from heaven is pure. That’s the most important thing about it. And that’s not all. It also loves peace, considers others, obeys, and is full of mercy and good fruit. It is fair, not pretending to be what it is not.”

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The Quiet Violence of Innocence

Violent InnocenceWhile reading recently, I encountered a term that initially sounded academic, almost theoretical: violent innocence. At first, I thought it described others—two people or organizations engaged in passive conflict, each claiming innocence while quietly undermining one another. It seemed like a more refined version of passive-aggressive behavior. But as I reflected on it further, it became more unsettling. Not because it described others so accurately, but because it revealed something inside me.

What Is Violent Innocence?

The definition I found was simple but piercing:

Violent innocence refers to a process where an individual or institution inflicts harm while simultaneously claiming innocence, denying responsibility, and defending a self-image of being “good” or “undefiled.”

The violence is subtle. The innocence seems real. And the harm exists in the space between who we believe we are and what our actions — or inactions — actually cause.

James 4:17, “If anyone knows the good, they ought to do and doesn’t do it, it is sin.”

That’s the harsh truth: we can sin just by doing nothing. We can cause harm without yelling or fists. We can hurt others simply by refusing to love.

I Never Thought of Myself as Violent

As a Christian, I have always reserved the term violence for physical or emotional cruelty. Violence comes from rage, evil, or malice—qualities I do not associate with my life. Yet Jesus elevated the standard far beyond physical acts.

Titus 3:14, “Our people must learn to devote themselves to doing what is good, to provide for urgent needs and not live unproductive lives.”

In God’s perspective, violence isn’t just physical harm like broken bones or bruised feelings. It can also be shown through neglect, indifference, silence, refusal to act, withholding mercy, or withholding truth. Harm can come from absence just as easily as from actions.

We depend on artificial rules and protocols to stop us from acting, which in turn protects us from responsibility. We ignore a need, choose comfort over compassion, or justify our inaction with polished excuses — we take part in a form of harm we might never recognize in ourselves.

And we do it while maintaining the belief that we are good.

The Violence of Our Excuses

Almost every day, we get the chance to help someone — and almost every day, we find a reason not to. I don’t have time, or I’d rather not get involved, or even better, they created their situation; now they have to face the consequences.

These statements seem harmless, even rational. But beneath them is a calculation: my convenience outweighs their need.

Proverbs 3:27 “Do not withhold good from those to whom it is due, when it is in your power to act.”

Withholding good is not neutral. It shapes the world around us. It shapes our own hearts.

Violent innocence flourishes in this space — where we safeguard our perception of goodness by dismissing the opportunities we pass up.

The Most Damaging Violence: Withholding the Gospel

Here is where the concept becomes painfully personal. As believers, we carry the message of eternal hope — the only hope that rescues the soul. Yet, there are countless moments when we could speak but choose not to. We soften the edges. We stay polite. We remain safe.

If the gospel is life, then silence is not harmless. It is a failure of love.

1 Corinthians 9:16, “Woe to me if I do not preach the gospel!”

Matthew 28:19, “Go and make disciples of all nations.”

When we withhold the truth that could save someone’s eternal life, our innocence turns into a form of violence. Not physical violence — but spiritual neglect. Eternal neglect.

This isn’t about guilt; it’s about responsibility. It’s about love brave enough to risk discomfort for another’s soul.

Letting Go of the Protected Lie

Violent innocence lets us comfortably believe we’re harmless. But Jesus didn’t call us to be harmless. He called us to love—bold, sacrificial, inconvenient love.

Galatians 6:2, “Carry each other’s burdens, and in this way you will fulfill the law of Christ.”

To bear a burden, we must first be willing to feel its weight.

We need to allow God to uncover the harm concealed within our innocence—not to condemn us, but to set us free. Innocence isn’t the absence of wrongdoing; it’s the presence of active love.

My prayer is this:

Lord, break the illusion of my innocence and grant me the courage to love.

Let me never cause harm through silence, neglect, or convenience. Let my life demonstrate the mark of someone who took action — someone who loved — even when it was costly.

1 John 3:17, “If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person?”

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Christmas for the Lonely

Christmas 2025Christmas for the lonely is the worst of all holidays. It is the peak of all the missed chances and forgotten moments that haunt their existence. It seems to amplify their loneliness.

A Lifeline for the Hurting

I have a heartfelt plea this festive season: reach out to those who are hurting and offer them a lifeline. Not by trying to cheer them up or giving quick fixes, but simply by loving them. Quiet desperation is one of the heaviest burdens a soul can carry. We cannot remove that burden entirely—only God can heal the deepest wounds. But He often chooses to work through us.

A Day of Celebration and Reflection

December 25th is not the exact date of Jesus’ birth; it’s the day we commemorate His birth. Those are two separate things, and this might help our non-believing friends understand the meaning behind the day. Still, whether someone believes in Christ or not, one thing everyone does on the 25th is reflect. Almost all of us take a moment, if only briefly, to look back on our lives.

Gratitude in the Present Moment

For many of us, the fortunate among us, myself included, this reflection brings gratitude. We see how God has carried us, blessed us, surrounded us with relationships that enrich our days, and given us experiences we never deserved but deeply cherish. We remember seasons of joy, perhaps even better seasons than the one we’re living in now, but our feet remain firmly planted in the present. This moment is ours, a gift from God. And in this moment, we choose hope.

Psalm 100: 4–5, “Enter into His gates with thanksgiving and his courts with praise; give thanks to him and praise his name. For the Lord is good, and his love endures forever; his faithfulness continues through all generations.”

When Christmas Feels Heavy

But not everyone walking beside us sees this season the same way. Some face broken relationships. Others feel like opportunities have slipped away. Some look forward and only see darkness. Their minds drift to what might have been but never will be. Their hearts hold memories that darken the soul and weigh down the spirit. Life doesn’t seem like a glass half-empty—it feels like the glass was never big enough to hold what they lost.

Psalm 34:18, “The Lord is close to the brokenhearted and saves those who are crushed in spirit.”

Understanding the Depth of Despair

I feel deep compassion for them because I have been in their position. I have experienced the cold, lonely pain of despair. In that moment, even minor wounds seem deadly. And just when life feels too hard to bear, something darker tries to pull you further down.

For many people, Christmas isn’t a time for reflection; it’s a day to try to forget. The happiness of others only deepens their pain. The “light at the end of the tunnel” feels more like a train coming. Salvation seems like a myth. Comfort and joy feel like fairy tales.

I have prayed not to wake, begging for tomorrow not to come. I wanted the pain to stop completely. But the peace we seek cannot be found outside of Christ. And the outcome of a life without Him is not something to desire, no matter how broken the present moment feels.

Called to Walk with the Least of These

Matthew 25:45, “‘Whatever you did not do for one of the least of these, you did not do for me.’”

This Christmas, choose to invest in someone else’s journey. Not to fix their life or offer solutions, but to provide companionship and hope. Let them know they are not walking alone. Be the person God delights in working through—the one who brings light into someone else’s dark corner.

Healing Broken Connections

And one more thing: each of us has broken connections, people who hurt us, or people we have hurt. Consider offering a kind word, a small gesture. It might change more than one life. It might just change yours.

Romans 8:28, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”

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